Chapter II - the Clan, from the book Eight Cousins by Louisa May Alcott.
Rose had visited the Clan.
Seeming unprepared or introverted, she found the presence of her 7 male cousins greeting her entrance all at once somewhat disconcerting. In the 7th paragraph, she is introduced to Prince Charlie's son - Worm.
Whilst she was still getting acquainted with her cousins Prince Charlie walks in shakes her up a little with what she considered to be a "slight" wherein he referred to her as a "little thing". Prince Charlie laughs and makes amends as she objects and walks away.
<h3>After Prince Charlie walks away.</h3>
Soon after he left, Georgie and Will came at Rose, asking if she brought her monkey. They left upon her dissapointing reply. They both left after another question. Then Jamie who was earlier introduced as the Baby demanded to know if Rose brought anything nice. Her response: "Yes, lots of candy".
See the link below for more about Louisa May Alcott's works:
brainly.com/question/13476253
The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>
Length of the play best distinguishes a Greek tragedy from a Greek comedy.
Answer:
Explanation:
I interpret this quote as, if you have the self-confidence you can succeed at anything, and you can only achieve what your mind believes.
