The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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1. Ratification is termed as the action of signing and validating a treaty or agreement. Ratification is the most important question people have to decide because people are selecting whether to approve a government that will protect their liberties or will overturn them.
2. Brutus is concerned with the power to tax clause of the new government.
3. He believed that a large republic could lead to tyranny because he believed that large republics do not work properly. The representatives a republic must know the wishes of their voters , which was a very tough job in a large republic. In order for a republic to work properly, its people must follow the laws voluntarily but ensuing laws will become a chaos in a large republic.
Answer:
D-they show bias toward the promoted candidate
Explanation:
Answer:
The thirty-year war was the main consequence of the religious upheaval seen among 1450-1750.
Explanation:
The war of three years was established thanks to the religious conflict between Protestants and Catholics in Rome. This conflict that started being regional, gradually involved different European countries, reaching the point of involving the whole of Europe. The war lasted for years and in addition it ceased to have a religious nature to have a political nature, through the involvement of governments and the stabilization of alienations and persecutions, causing a great political polarization.
The war ended only after the Munster treaty, a peace treaty.
