Answer:
A polis (plural: poleis) was the typical structure of a community in the ancient Greek world. A polis consisted of an urban centre, often fortified and with a sacred centre built on a natural acropolis or harbour, which controlled a surrounding territory (chora) of land. The term polis has, therefore, been translated as ‘city-state’ as there was typically only one city and because an individual polis was independent from other poleis in terms of political, judicial, legal, religious and social institutions and practices, each polis was in effect a state. Like a state, each polis was also involved in international affairs, both with other poleis and non-Greek states in the areas of trade, political alliances and wars. Other cultures had a similar social and political structure, notably, the Babylonians, Etruscans and Phoenicians, and the latter are believed to be the originators of the polis as a communal unit.
The polis emerged from the Dark Ages which followed the fall of the Mycenaean civilization in Greece and by the 8th century BCE a significant process of urbanisation had begun. There were eventually over 1,000 poleis in the Greek World but among the most important were Athens, Sparta, Corinth, Thebes, Syracuse, Aegina, Rhodes, Argos, Eretria, and Elis. The biggest was Sparta, although with some 8,500 km² of territory, this was exceptionally large and most poleis were small in size. However, poleis such as Athens, Rhodes and Syracuse possessed significant naval fleets which also allowed them to control wide areas of territory across the Aegean
Answer: MAKE THEM CIVILIZED
Explanation:
Answer:
Federal, Local, State
Explanation:
Because there is a the local government, which governs cities, towns, and villages; the state government, which governs states; and the federal government, which governs the entire country.
Hopes this helps you :).
Through the many wars and peace congresses of the 18th century, European diplomacy strove to maintain a balance between five great powers: Britain, France, Austria, Russia, and Prussia. At the century’s end, however, the French Revolution, France’s efforts to export it, and the attempts of Napoleon I to conquer Europe first unbalanced and then overthrew the continent’s state system. After Napoleon’s defeat, the Congress of Vienna was convened in 1814–15 to set new boundaries, re-create the balance of power, and guard against future French hegemony. It also dealt with international problems internationally, taking up issues such as rivers, the slave trade, and the rules of diplomacy. The Final Act of Vienna of 1815, as amended at the Congress of Aix-la-Chapelle (Aachen) in 1818, established four classes of heads of diplomatic missions—precedence within each class being determined by the date of presentation of credentials—and a system for signing treaties in French alphabetical order by country name. Thus ended the battles over precedence. Unwritten rules also were established. At Vienna, for example, a distinction was made between great powers and “powers with limited interests.” Only great powers exchanged ambassadors. Until 1893 the United States had no ambassadors; like those of other lesser states, its envoys were only ministers.
