A person can think however they want. Actions, like many have said, define a person in the end. Someone can advocate for peace with malicious intent, but they will still likely be remembered for advocating peace and not for their impure motivations. If these contradicting images are revealed to the public, that is still an act against that person, and is no longer a thought.
However, this is only from the public's view. When it comes to people, they may as well be the embodiment of their thoughts. Everything is fueled by something. The same person who seeds their own goals under the guise of peace will not think of themselves as one who acts with the intentions of bringing peace. They will be looking to call forth whatever it is that they want, and be aware that what they present to the public is not the truth.
So, both points are arguable. It depends on whether you value the individual or the community. Actions are what are remembered, and thoughts are a person's reason. Even today, this comes into relevancy because people want to know why certain figures in history did what they did. Thoughts make a person human, after all. Without thought, seperation of man and beast would be nigh impossible. Without action, man would have been left behind long ago. Both thought and action are important indeed.
Answer: The correct answer is false.
Explanation:
by using some means of support like dates facts to achieve credibility and grabs the readers attention
HYPERION was the Titan god of heavenly light, one of the sons of Ouranos (Uranus, Heaven) and Gaia (Gaea, Earth), and the father of the lights of heaven--Eos the Dawn, Helios the Sun, and Selene the Moon. His wife was Theia, lady of the aither--the shining blue of the sky. Hyperion's name means "watcher from above" or "he who goes above" from the greek words hyper and iôn.
Hyperion was one of four Titan brothers who conspired with Kronos (Cronus) to castrate and depose their father Ouranos. When Sky descended to lie with Earth, Hyperion, Krios (Crius), Koios (Coeus) and Iapetos (Iapetus)--posted at the four corners of the world--seized hold of their father and held him fast while Kronos castrated him with a sickle. In this myth these four Titanes (Titans) personify the great pillars holding heaven and earth apart or the entire cosmos aloft described in Near-Eastern cosmogonies. As the father of the sun and dawn, Hyperion was no doubt regarded as the Titan of the pillar of the east. His brothers Koios, Krios and Iapetos presided respectively over the north, south and west.
The Titanes (Titans) were eventually deposed by Zeus and cast into the pit of Tartaros (Tartarus). Hesiod describes this as a void located beneath the foundations of all, where earth, sea and sky have their roots. Here the Titanes shift in cosmological terms from being holders of heaven to bearers of the entire cosmos. According to Pindar and Aeschylus (in his lost play Prometheus Unbound) the Titanes were eventually released from the pit through the clemency of Zeus.
