Answer:
Whether humans are born good or evil has been debated by philosophers for centuries. Aristotle argued that morality is learned, and that we’re born as “amoral creatures” while Sigmund Freud considered new-borns a moral blank slate. Anyone who has read “Lord of the Flies” will expect children to be fully-fledged sociopaths just waiting to be freed from their adult-imposed shackles to (spoiler alert) start a cult and brutally attempt to kill each other.
Explanation:
Answer: hope it helps
Explanation:
Joe Biden is seen as relatively honest and trustworthy, or at worst the devil you know ... what it means is that ethos is the only card Joe Biden put his campaign on. ... cover-ups, which Donald Trump did well to expose, was the main reason why she, ... Carolina primary by huge margin despite the poor debate performances.
Answer:
1) This passage does not contain an argument. It begins with a comment that everyone knows the U.S. is having an election (in 2008); the author proceeds to state three things that he thinks Europe should focus on. He does not offer reasons for his statement that these three things are jobs, Muslims, and neighbors.
2) This passage contains both an argument and a sub-argument. 1.The butler was passionately in love with the victim. Thus, 2. It was not the butler who committed the murder. 3. Either the butler committed the murder or the judge committed the murder. Therefore, 4. The judge committed the murder. The sub-argument goes from (1) to (2), and the main argument goes from (2) and (3) to (4). Note again: identifying the structure does not imply saying that this is a good argument.
3) This passage contains an argument. Standardization: (1) No one who uses a relatively unreliable procedure in order to decide whether to punish can know whether that other person deserves punishment. (2) No one who cannot know whether another person deserves punishment has a right to punish that person. Therefore, (3) No one who uses a relatively unreliable procedure in order to decide whether to punish another person has a right to punish that person.
