The detail that best demonstrate Griselda's stoically patient attitude is She admits that her "lowly condition" is "at odds" with her husband's nobility.
Stoically attitude is about holding serenity even in adverse life situations and in the Tenth Day: Tenth Story even after being through many patient tests from Gualtieri when Griselda is back to her father's house she still admits to herself that with having her both children killed, her marriage ended is her condition the reason of all, adopting then a rational view rather than emotional attitude to her problems.
The following sentence contains a(n)<u> adverb</u> clause. We moved because our house was too small.
Adverbs are words that modify (explain) a verb (singing out loud), an adjective (very loud), another adverb (ending too fast), or the entire sentence (luckily bringing an umbrella). Adverbs often end with -ly, but some (such as Schnell) look exactly like adjective adverbs.
Adverbs can also change adjectives and other adverbs. Often, the purpose of adverbs is to add some strength to the adjective.
You can use an adverb to write another adverb. You can use more than one if you prefer. Some adverbs can change the whole sentence-of course, these are called sentence adverbs. Fortunately, the commonly used ones are interesting and well included.
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The adjective unorthodox originally referred to religion, specifically to a person or practice that went against the traditions of a particular belief. ... So someone whose beliefs are orthodox has "the right opinion," while an unorthodox person does not.
Answer:
Mencius said, "There are five things which in common practice are considered unfilial. The first is .... The second is chess-playing and fondness for wine, without attending to the support and care of one's parents. This second thing supports Wang's view that between father and son reproof is the greatest offence against that tenderness which should subsist.
Explanation:
In the same connexion, Mencius says: "There
are five things which are commonly recognized to be unfilial. The first is laziness about employing legs and arms, resulting in failure to support parents. The second, gambling and chess-playing and fondness for wine, with the same result. The third, prizing goods and money and selfish devotion to wife and children, with the same result. The fourth, giving way to the temptations that assail one's eyes and ears, thus bringing his parents to shame. The fifth, reckless bravery, fighting and quarrelling, endangering thereby the happiness and the support of one's parents." (Bk. iv., pt. ii., c. xxx., v. 2.)
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