Answer:
irst supporting and then repudiating Mexican regimes during the period 1910-1920.[1]
Explanation:
The United States involvement in the Mexican Revolution was varied and seemingly contradictory, first supporting and then repudiating Mexican regimes during the period 1910-1920.[1] For both economic and political reasons, the U.S. government generally supported those who occupied the seats of power, whether they held that power legitimately or not. A clear exception was the French Intervention in Mexico, when the U.S. supported the beleaguered liberal government of Benito Juárez at the time of the American Civil War (1861-1865). Prior to Woodrow Wilson's inauguration on March 4, 1913, the U.S. Government focused on just warning the Mexican military that decisive action from the U.S. military would take place if lives and property of U.S. nationals living in the country were endangered.[2] President William Howard Taft sent more troops to the US-Mexico border but did not allow them to intervene in the conflict,[3][4] a move which Congress opposed.[4] Twice during the Revolution, the U.S. sent troops into Mexico.
Poll taxes, literacy tests, seperate but equal, segregated areas come to mind
Answer:
Yellow Journalism is journalism that is very exaggerated, like in this quote. Nobody can actally furnish either of these activities, but it exagerrates to get its point across.
Explanation:
Yellow Journalism exaggerates its entries, like the quote.
Sumerian belief that humans are created to serve and obey the gods. They developed a hierarchy of importance based on the persons' close relationship with god.
From most important to least important, the list of groups are Kings, Priests and Priestesses, Commoners, and Slaves.
They believe that kings of every city have divine authority, therefore, those who are not kings are tasked to serve and obey the kings.
The second most important group of people in the society are priests and priestesses. The Sumerians believe that gods speak through the priests and priestesses; thus, political powers were granted to them. The priests and priestesses also enjoy living in lavish homes as part of being of noble class.
Commoners labored for the estates, which were attached to the temples.
Slaves worked for Temple officials.
