1answer.
Ask question
Login Signup
Ask question
All categories
  • English
  • Mathematics
  • Social Studies
  • Business
  • History
  • Health
  • Geography
  • Biology
  • Physics
  • Chemistry
  • Computers and Technology
  • Arts
  • World Languages
  • Spanish
  • French
  • German
  • Advanced Placement (AP)
  • SAT
  • Medicine
  • Law
  • Engineering
Rom4ik [11]
3 years ago
7

Subduction occurs where the oceanic crust bends down toward the mantle at a (n)?

Advanced Placement (AP)
1 answer:
Rama09 [41]3 years ago
4 0
Deep ocean trench :)
You might be interested in
Which theory of personality believes the LEAST in personality change?
Mandarinka [93]

Answer:i think its C

Explanation:

4 0
3 years ago
Read 2 more answers
A field of crop plants removes more mineral nutrients from the soil then does a field of native plants. Which of the following i
mafiozo [28]

Answer:

D. Crop plants have shallow root systems, and most of the mineral nutrients are on the surface.

Explanation:

According to the question, we are required to provide the best explanation for the given sentence which says that crop plants make use of more mineral nutrients than native plants.

Based on this sentence, the best explanation would be that crop plants have shallow root systems, and most of the mineral nutrients are on the surface.

3 0
3 years ago
What is the BGE method used for in Drivers ED
labwork [276]
<span>In the BGE mirror setting, the sideview mirror is set to see the lane next to your vehicle.</span>
4 0
3 years ago
Would you say that early hunting and gathering societies were based more on cooperation or competition?
Black_prince [1.1K]
Cooperation. The tribes that hunted together worked as a team. Men went on trips to hunt, leaving the women with the task of collecting berries and roots. Because of the fact that there wasn't any agriculture, tribes rarely came in contact with eachother, and when they did, it was easy to find somewhere else to get food.
6 0
4 years ago
Hey guys!
iogann1982 [59]

From the late 18th century, as European dominance of the non-European world increased further, representatives of a much more diverse range of ethnic groups began to arrive in Europe and the West as part of a more systematic commercial exploitation of the interest in them. Not only Native Americans, but also Africans and Asians, began to be transported to Europe to adorn the temporary European museums of mankind. At the height of this vogue in the second half of the 19th century, they were taken on extensive tours, often lasting several months and visiting several countries. Purporting to show living "others" in their "native" dress, re-enacting their customary ways of life in reconstructions of their "natural" environment, these "human zoos" with their "black villages" were not only a form of entertainment, but a public enactment of the perceived superiority of the white race as reflected in the backwardness of "savages".  Notwithstanding the occasional protests of humanitarian, religious or political associations, French anthropologists and ethnologists in 19th century established the practice of studying living people as though they were insouciant beings, photographing, measuring and classifying them by physical traits. "Scientific" and "popular" racism both contributed to the objectification of non-Europeans in exhibitions and "human zoos".

▲57

From the late 15th century, when the first "savages" were transported to Europe, to the first decades of the 20th century, when exotic people were a regular feature in colonial and imperial exhibitions, many aspects of this phenomenon changed. The triumphal parades of Columbus and <span>Hernán Cortés (1485–1547) </span> through Seville, Toledo or Barcelona were echoed by the contingents of colonial troops taking part in European military parades into the 20th century. In the meantime, however, an industry had come into being to exploit European interest in "savage" and exotic humans. Capitalist entrepreneurs like the German wild animal importer <span>Carl Hagenbeck (1844–1913) </span> and the American impresario <span>Phyneas T. Barnum (1810–1891) </span> transformed ancient practices of freak or alien exhibition into a large-scale commercial entertainment industry in the age of leisure, mass entertainment and consumerism. Ethnic shows were much more diverse and their audiences considerably larger. The phenomenon of the "professional savages" eventually emerged with members of ethnic groups entering contractual or quasi-contractual agreements to appear as warriors, hunters, horsemen and dancers in ethnic shows. What did not to change, however, was the core ideological message conveyed by such spectacles: non-European people were depicted as inferior, as mere objects for the entertainment of Europeans. These ethnic exhibitions afforded the opportunity to a Western mass audience to personally encounter human "otherness" and to realize how remote it was from European civilization. The sense of dislocation, as well as cruel and degrading treatment, meant that the lot of the human exhibits was frequently a miserable one. Even after death, many were denied the dignity of being treated like human beings, as their corpses were handed over to comparative anatomists and others for further study and display.

5 0
3 years ago
Other questions:
  • GLOBAL ECONOMICS 30 POINTS!
    12·2 answers
  • Write a short pharagraph on food <br>​
    8·1 answer
  • Can I get some help please
    14·1 answer
  • Who keeps personal records at a high school
    11·1 answer
  • I need answers to this!! Asap &amp; is the thing I did right??
    8·1 answer
  • How is tempeture related to kinetic energy
    5·1 answer
  • Which statement describes an example of gerrymandering?
    10·2 answers
  • Bakit mahalagang mapangalagaan ang karapatan ng mga manggagawa?
    15·1 answer
  • What is Rachel Hadas poem "Part and Whole" about?
    12·1 answer
  • Which of the following is a legal requirement for a life jacket?
    15·1 answer
Add answer
Login
Not registered? Fast signup
Signup
Login Signup
Ask question!