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EleoNora [17]
3 years ago
7

Can someone help me plz it has to be 2 paragraphs

English
1 answer:
Bad White [126]3 years ago
3 0

'' is a German phrase meaning "Work sets you free" or "Work makes one free". The slogan is known for appearing on the entrance of Auschwitz and other Nazi concentration camps.Origin The expression comes from the title of an 1873 novel by German philologist Lorenz Diefenbach,, in which gamblers and fraudsters find the path to virtue through labour. The phrase was also used in French by Auguste Forel, a Swiss entomologist, neuroanatomist and psychiatrist, in his . In 1922, the of Vienna, an ethnic nationalist "protective" organization of Germans within the Austrian Empire, printed membership stamps with the phrase .The phrase is also evocative of the medieval German principle of Stadtluft macht frei, according to which serfs were liberated after being a city resident for one year and one day.

The slogan was placed at the entrances to a number of Nazi concentration camps. The slogan's use was implemented by SS officer Theodor Eicke at Dachau concentration camp and then copied by Rudolf Höss at Auschwitz.The slogan can still be seen at several sites, including over the entrance to Auschwitz I where the sign was erected by order of commandant Rudolf Höss. The Auschwitz I sign was made by prisoner-labourers including master blacksmith Jan Liwacz, and features an upside-down B, which has been interpreted as an act of defiance by the prisoners who made it. An example of ridiculing the falsity of the slogan was a popular saying used among Auschwitz prisoners:Arbeit macht frei durch Krematorium Nummer drei In 1933 the first political prisoners were being rounded up for an indefinite period without charges. They were held in a number of places in Germany. The slogan was first used over thUse by the Nazis e gate of a "wild camp" in the city of Oranienburg, which was set up in an abandoned brewery in March 1933 . It can also be seen at the Dachau, Gross-Rosen, and Theresienstadt camps, as well as at Fort Breendonk in Belgium.

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Metaphors in of mice and men
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CANDY’S DOG: ‘A dragfooted sheepdog, gray of muzzle, and with pale, blind old eyes’, Candy’s dog is a far cry from his sheepherding days. Carlson says to Candy, in regard to the dog: ‘Got no teeth, he’s all stiff with rheumatism. He ain’t no good to you, Candy. An’ he ain’t no good to himself. Why’n’t you shoot him, Candy? And Candy is left with no other option, but to shoot his longtime companion. This sub-plot is an obvious metaphor for what George must do to Lennie, who proves top be no good to George and no good to himself. Steinbeck re-emphasises the significance of Candy’s dog when Candy says to George that he wishes someone would shoot him when he’s no longer any good. And when Carlson’s gun goes off, Lennie is the only other man not inside the bunk house, Steinbeck having placed him outside with the dog, away from the other men, his gun shot saved for the novel’s end.

THE CRIPPLES: Four of Steinbeck’s characters are handicapped: Candy is missing a hand, Crooks has a crooked spine, Lennie is mentally slow, and Curley acquires a mangled hand in the course of the novel. They are physical manifestations of one of the novel’s major themes: the schemes of men go awry. Here, to reiterate the point, Steinbeck has the actual bodies of his characters go awry. It is as if nature herself is often doomed to errors in her scheme. And whether they be caused at birth, or by a horse, or by another man, the physical deformities occur regardless of the handicapped person’s will or desire to be otherwise, just as George and Lennie’s dream goes wrong despite how much they want it to be fulfilled.

SOLITAIRE: George is often in the habit of playing solitaire, a card game that requires only one person, while he is in the bunk house. He never asks Lennie to play cards with him because he knows that Lennie would be incapable of such a mental task. Solitaire, which means alone, is a metaphor for the loneliness of the characters in the novel, who have no one but themselves. It is also a metaphor for George’s desire to be ‘solitaire’, to be no longer burdened with Lennie’s company, and his constant playing of the game foreshadows his eventual decision to become a solitary man.

THE DEAD MOUSE AND THE DEAD DOG: These two soft, furry creatures that Lennie accidentally kills are both metaphors and foreshadowing devices. As metaphors, they serve as a physical representation of what will happen to George and Lennie’s dream: they (Lennie in particular) will destroy it. Lennie never intends to kill the thing he loves, the soft things he wants more than anything, but they die on him nonetheless. The dead mouse is also an allusion to the novel’s title – Of Mice and Men, a reminder that dreams will go wrong, even the desire to pet a mouse. And because bad things come in threes, Lennie’s two accidental killings of animals foreshadow the final killing of Curley’s wife, an accident that seals his fate and ruins the dream for him, George and Candy.
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Read 2 more answers
An allegory is a story that uses characters and settings as symbols that carry a deeper meaning beyond the obvious meaning of th
jasenka [17]

Answer:

The excerpt that best reveals the allegorical nature is: Option D: With a shuddering impulse, that showed her a woman still, the widow clasped her skinny hands before her face, and wished that the coffin-lid were over it, since it could be no longer beautiful.

Explanation:

We say that allegory is used in a story when the author uses the characters and settings as symbols which have a deeper meaning and not the obvious meaning of the story. It is used to explain the moral principles in one's life. and the universal truths.

"Dr. Heidegger's Experiment" by Nathaniel Hawthorne is a story that uses allegory beautifully.

Option D shows allegory as it explains that the body is no longer youthful and an old body cannot return to a youthful one. Time passes by and the youthfulness which the four people gained was momentarily.

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3 years ago
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Read this excerpt from the Cherokee creation story "How the World Was Made":

When all was water, the animals were above in Galûñ’lati, beyond the arch; but it was very crowded, and they wanted more room. They wondered what was below the water, and at last Beaver’s Grandchild, the little Water-beetle, offered to go and see if he could learn. He darted in every direction over the surface of the water, but could find no firm place to rest. Then he dived to the bottom and came up with some soft mud, which began to grow and spread on every side until it became the island that we call Earth. It was afterward fastened to the sky with four cords, but no one remembers who did this.

At first Earth was flat and very soft and wet. The animals were anxious to get down, and set out different birds to see if it was yet dry, but they found no place to alight and came back again to Galûñ’lati. At last it seemed to be time, and they sent out the Buzzard and told him to go and make ready for them…

When Earth was dry and the animals came down, it was still dark, so they got the sun and set it in a track to go every day across the island from east to west, just overhead…

This story contains elements of which two types of creation stories?

A) ex nihilo and world parents

B) world parents and earth diver

C) emergence and world parents

D) ex nihilo and earth diver

E) earth diver and emergence

Answer:

E) earth diver and emergence

Explanation:

A creation myth is a symbolic narrative that describes how the world came to be in existence and how the first people came to inhabit it.

Cherokee myths and legends like other myths and legends are important footprints for their civilization which notes and records how tradition was passed down from generation to generation.

In this creation legend, earth diver and emergence, how the earth came to be is narrated as it is said that it was created by creatures and creepy crawlies.

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