Answer:
Explanation:
Kalpana Kumar
(Librarian),
Delhi Public School,
Meerut.
To,
In charge
Oxford University Press,
Gaziabad.
Sub: Placing of order for books.
Respected sir/ Madam,
Our school needs some books. We have shortlisted the books. The list is as follows.
1. Oxford Elementary Learners’ Dictionary 2 copies
2. Oxford Student Atlas for India 2 copies
3. Practical English usage 10 copies
4. Oxford Atlas of the World 2 copies.
I am enclosing cheque for advance payment. The order should reach in time on the above mentioned address without any damage.
Yours faithfully,
Kalpana Kumar.
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She was shouting about a fire even though there was not one. She was hallucinating after the mental pressure put on her when she was separated by her family.
<span>There are there levels of adjective in English. The base form is when we are describing only one object, we say or write the very raw form of the adjective. (i.e. pretty). Next, we have the comparative form wherein we add -er to the end of the adjective to compare two objective, (i.e. prettier). Lastly, we have the superlative, wherein we add -est to say prettiest when we describe three or more objects.</span><span />
This passage is a famous quote by John Stuart Mill from his book <em>On Liberty</em>. <em>On Liberty</em> is one of the most remarkable defenses of freedom of speech in political thought.
Mill begins by telling us that many people hold opinions for which they have no facts or grounds to defend them, even against superficial objections. Therefore, these people are completely convinced of certain beliefs they in fact should not believe.
Moreover, he believes that these people generally think it a bad thing to question those beliefs, as they were taught by an authority who they consider more knowledgeable than themselves. Therefore, they are incapable of rejecting an opinion in a well-thought out way (as they do not usually consider things wisely), and instead, when they reject an idea they do so in a rash way.
This people might be mistaken in their opinions, or they might be correct. However, even when they are correct, this should not be called "truth." A "truth" that is known in this way is simply another type of prejudice or superstition, as the process through which it was obtained was not one of honest and open dialogue.