The answer is B. <span>his fight of the century against Joe Frazier.
None of the other answers have anything to do with his sports career.</span>
Answer:
The person above is correct
Explanation:
I got the answer right
In the document "Ain't I A Woman" I infer that time during that period for african american women was not equal compared to the whites. As a matter of fact in the document the author Sojourner Truth tells us " he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman!". This is such a powerful sentence to me because I agree. Not only was she black, but she was a woman and yet she could still do as much as any man could. Yet she is treated unfair because she was a woman. This document shows that in the 19th century there was racism, and neglected rights toward black men and women.
Paragraph two
<span>The mood of this story is quite confusing. I really felt sad and terrible for Louise knowing that not only is she ill but her husband died. Then through out the story she starts to react differently. She starts to scream "free" and "Free! Body and soul free!". Then I started to realize that she was not sad but happy that her husband was gone and she could live her "long" life free. Yet very tragically and ironic she gets a visit from her undead husband and has a heart attack and dies. What I can infer from this story is that in that time period women had more rights. She was saying that she was free and day dreaming of the days she could have now. </span>
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<span>Both of these stories are from a woman's point of view. There was the same message coming from both authors and that was the woman's right to be equal or to be "free". In "Ain't I A Woman" the author wants her rights! In her tone she is demanding to be heard and to inform the audience that she deserves to do as much as any other person man or white. While in "The Story of an Hour" the author tells us a story of a woman who wants to be "Free" and live her life with no one to oppress her. I think women felt trapped and restricted and just wanted to be free.</span>
Answer:
The statement that best describes how the pipe player influenced Caesar's crossing of the Rubicon is:
"Take we the course which the signs of the gods and the false dealing of our foes point out. The die is cast.”
Explanation:
Crossing the Rubicon was historically symbolic. While it violated an ancient Roman tradition and decree that forbade any provincial governor from crossing the small river which separated Italy from France (or more specifically the province of the Gaul), it afforded Caesar the chance he had strategized and waited for to become a Roman maximum ruler and conqueror. So, Julius Caesar seizing the moment provided by the example of the god-like human who suddenly appeared before him playing a flute, crossed the Rubicon on January 10-11, 49 B.C. This marked a point of no-return to normalcy. So, following the footsteps of the god, i.e. the figure who crossed the stream with his war-like songs, Caesar decided ultimately to violate the orders of the Roman Senate because he strongly believed that the gods had given him the go-ahead to cross the Rubicon and make war on Rome. The rest, as they say, is history. And the die is always cast when someone decides to cross the Rubicon.
Her mother would tell stories about Trujillo's poor behavior as a child in order to teach her daughters a lesson.
Option A
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Explanation:</u>
Rafael Trujillo was the dictator of the Dominican Republic. The mother of the author used to tell tales about the bad behavior of Trujillo to her daughters. She also warned them about the sinful nature of the dictator.
The author's family was terrified to send their daughters out of their homes as Trujillo was known to have a nature of degrading young girls. Therefore, she would tell them cautionary tales to keep them away from the sight of the evil dictator.
