Answer:
Beacuse Of there pro anti-treaty of Versailles view most germans Dispised it and wanted an end to it quickly
point 2 the racialy superior ideal that all germans are above and it made them feel invincible and better then the whole of europe
point 3
Joseph Goebbels Propganda he produced alot of propganda and they knew the mind of the young the mind of the future thos lead to many children being turned in Pro war political Nazi Sympathizers
Explanation:
Pro war
Anti Treaty of Versailles
Racial Superiority
Propganda
First of all. A definition of these and other terms is necessary:
- Dar Al Islam: in Arabic it literally means the "House of Islam". It is an Islamic political/legal term referring to the countries where Islam is practiced by the vast majority of the inhabitants and where the government and all rulers are are Islamic.
- Dar Al Harb: literally means the "house of war" and applies to all countries that do not have an armistice or a treaty of peace with Muslims. According to Islamic jurisprudence, it is not only licit and legal to attack and harass such countries by any means possible until they accept to convert to Islam or accept being the vassals of an adjacent Caliphate.
- Zanj: Arabic meaning "black" or "<u>negro</u>" was the region of Southeast Africa on the Swahili coast that was populated by black Africans. Zanj was the name that Medieval Muslim geographers used to refer to that area. Arab and Persian colonists founded settlements on the coastal areas of these regions. They ruled them according to Sharia Law and held all political and economic power. The blacks or Zanj were either conscripted to fight in Muslim armies or were sold as slaves to all the Islamic countries located on the coasts of the Indian Ocean.
Now that those definitions have been provided the answer is much simpler:
In Dar Al Islam, the Muhammadans were the majority and they were above all other social groups. Society was organized around Islam and the government and the religion were one since Islam does not recognize the separation of religion and state. It is the "abode of peace" since it is considered Islamic land and all Muslim subjects enjoy supremacy and several rights and privileges over non-Muslim majorities. Any of the Muslim Caliphates is considered to be Dar Al Islam.
Zanj on the other hand, is located within what Islamic lawmakers considered Dar Al Harb, the "house of war". The inhabitants of this area were animist, black unbelievers that according to Islamic religious and political doctrine were legally under the power of Muslims that could rule them and enslave them and use them as cannon fodder for their armies. Of course, the Islamic settlements where the Arab and Persian rulers lived were small Dar Al Islam enclaves since the rulers and the laws were Islamic but Muslims were not the majority and Islam was officially at war with the local Zanj unbelievers. Furthermore, the Zanj were not Arabs and spoke no Arabic so they were of course barred from any government position and were not even protected as <em>dhimmis </em>since they were not a People of the Book. Therefore in Zanj, the relationship between government and religion was a colonial one, unlike the one in Dar Al Islam.
A. a peace treaty between Egypt and Israel
The Camp David Accord was a peace treaty signed between the Israeli Prime Minister Menachem Begin and the Egyptian President Anwar Al Sadat. The US President Jimmy Carter was also present when the treaty was signed. The treaty was preceded by twelve days of secret negotiaitions between the three at Camp David which is where the treat borrowed its name from. This took place on 17 September 1978.
Answer:
B. It has remained the practice to this day.
Explanation:
Knowledge in this area.
The Church; during the Medieval era, the Catholic Church taught that art was expected to be used specifically to honor God. Medieval artists did not take credit for their work because they were supposed to be like gifts to God. However, with the rise of humanism, Renaissance artists began focusing on other, secular aspects of life like the human body. This did not make the Church happy.