Step 1, Identify the decission: "A woman is considering running for city council." In this step we can see that she defines the nature of the decision. The objective is clear, running for city council. Now she needs to make sure if that is a correct decision or not.
Step 2, Gather information: "She meets with a current and former council member to discuss the duties of city council members." A former council member is a great source, he/she can tell her all the pros and cons of the descition taken. She will kwon her responsabilities as well as the impacto of her job.
Step 3, Identify alternatives: "She thinks about alternative options for civic engagement beyond running for city council." Is there another way she can help? With the information gathered she can decide that, maybe her objective can't be reached by being a council.
Step 4, Weigh the evidence: "She considers the time spent away from her family but also knows she would be doing a lot of good in her community." Here she draws the scenario as if she had already taken the decision. Emotions and information are taken in consideration. It may be a difficult internal process but in this way she can realize what she really wants.
Step 5, Choose among alternatives: "She files paperwork to officially run for city council." Finally, after weighing evidence, se has chosen to run for city council. Here we can say that she is also in step 6 (take action), as she has filled up paperwork.
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During the reign of Akbar, the Mughal empire included a majority of Hindus and a minority of Muslims . The two religious beliefs were separated by profound differences; Muslims could eat cow, something forbidden to Hindus who consider it a sacred animal. The same thing happened with alcoholic beverages or pork but in reverse. The Muslims were strictly monotheistic, the Hindus, polytheists. The majority of the plain people were Hindu while the rulers were Muslims. Akbar enhanced tolerance between religions. He tried to reconcile the differences by creating a new syncretic religion, which he called Din-i-Ilahi, which incorporated both notions of Islam and Hinduism, but which never left the Court and disappeared with his death. He suppressed the old yizia taxthat applied to non-Muslims. In his court he received representatives of Christianity, both from the native churches of India, as well as non-Indians, as many recently arrived European Jesuits participated in the meetings organized by Akbar among representatives of the various religions, which the emperor summoned to debate In its presence. In this way Akbar began a series of discussions in which Muslim scholars discussed religious issues with representatives of Hinduism, Jainism, Tantrism as well as Sufis and Christians such as the Catholic Jesuits he had brought from Goa, especially the Catalan Antonio de Montserrat and the Italian Rodolfo Acquaviva . He treated these priests with great consideration without distinction of faith. In addition to providing land and money for the mosques, he gave alms to a large number of temples of different religions inaugurating.
There were two capital cities in the Kingdom of Kush. During the height of Kush's dominance, Napata functioned as the capital. Around 590 BCE, the capital was relocated to the city of Meroe. Meroe was further south, offering a greater buffer from Egypt's warfare.
<em>In other words...</em>
In 590 BCE, the Kingdom of Kush relocated its capital to the city of Meroe for protection. Until the time of King Arkamani I, the rulers of Meroe continued to imitate Egyptian custom and dress, as well as Egyptian policy and religious practice (also known as Ergamenes, 295-275 BCE).
Wait hold up. I had a test on this last week lemme get my notes. Ill comment on this answer
