Answer:
Housing soldiers in colonist's homes
Explanation:
Ashoka would be the one you are looking for
The <u>Clean Water Act</u> was enacted in 1948 and helped set water quality standards. It helped the problem of water pollution because it made sure that businesses would keep their water safe both "fishable" and "swimmable"
Answer:
Through the process of decolonization that began, in most African territories, at the close of World War II, African leaders gained greater political power under European rule. In the decades that followed independence, they worked to shape the cultural, political, and economic character of the postcolonial state. Some worked against the challenges of continued European cultural and political hegemony, while others worked with European powers in order to protect their interests and maintain control over economic and political resources. Decolonization, then, was a process as well as a historical period.
Yet the nations and regions of Africa experienced it with varying degrees of success. By 1990, formal European political control had given way to African self-rule—except in South Africa. Culturally and politically, however, the legacy of European dominance remained evident in the national borders, political infrastructures, education systems, national languages, economies, and trade networks of each nation. Ultimately, decolonization produced moments of inspiration and promise, yet failed to transform African economies and political structures to bring about true autonomy and development.
Explanation:
Answer:
The writings of Transcendentalists had the greatest influence on the Counterculture movement.
Explanation:
Transcendentalism is a trend of American philosophy initiated, among others, by Ralph Waldo Emerson and Henry David Thoreau. It focuses on the experience of the individual, proclaiming that man is certain of what he has experienced in his life or what he has come to. Pre-imposed values can and often are inappropriate for each individual. Transcendentalism, therefore, is in a way contrary to the universalism of concepts and values. In the early stages, Emerson's transcendentalism rejected "divinity," but in time bowed toward a higher being, but in an individual sense.
Therefore, this philosophical movement is directly related to the different countercultural currents that throughout history have sought to run people from their social and cultural location to place them in a new paradigm, such as the hippie movement of the 1960s, who sought to break the consumerist and militarized scheme of the time, for a much more relaxed and collectivist one.