He disapproved of papal infallibility because this would mean more power to Pius IX. This can add up to the papal's international political influence and leadership. Papal political interventions have already been done in some events. It<span> would give an exemption to the papal's mistakes that according to Catholics were sacred reasons. Furthermore, they consider the papal teachings are infallible. </span>
Answer and Explanation:
Civilization will be established around a territory with the presence of an extensive river. This area was chosen for presenting environmental advantages for the establishment of civilization. This is because regions around rivers usually present soil with high fertility, which will be extremely important for the establishment of agriculture, allowing civilization to have enough to feed itself and establish a trade that will stabilize the economy. The river will be used as a water source for irrigation of agricultural crops and for consumption. In addition, fishing can strengthen trade and food.
Civilization will organize itself into small villages that will be enlarged as needed. In the middle of the territory will be the leader's house, which will be established in the center to represent the leader's power and control in people's lives. On the right side of this house, there will be a temple where offerings will be offered to the gods. Around time there will be the priests' house and the citizens' houses will be established in the rest of the region, with the noblers living closer to the leader.
My house consists of a square made of mud walls and covered with straw. My house is closer to the river as I am a farmer and it is close to the river that farmers live.
Answer:
The most accurate answer I think is C
Explanation:
Because in late 1900s South was modernized and the development of trucks, automobiles, planes made easy to carry crops
And the the agriculture was very easy and more efficient
Answer:
Explanation:
Born from the wartime hysteria of World War II, the internment of Japanese Americans is considered by many to be one of the biggest civil rights violations in American history. Americans of Japanese ancestry, regardless of citizenship, were forced from their homes and into relocation centers known as internment camps. The fear that arose after Japan's attack on Pearl Harbor created severe anti-Japanese prejudice, which evolved into the widespread belief that Japanese people in America were a threat to national security. On February 19, 1942, President Franklin D. Roosevelt signed Executive Order 9066, giving the government the power to begin relocation.
Executive Order 9066 placed power in the hands of a newly formed War Relocation Authority, the WRA. This government agency was tasked with moving all Japanese Americans into internment camps all across the United States. The War Relocation Authority Collection(link is external) is filled with private reports explaining the importance of relocation and documenting the populations of different camps. WRA Report No. 5 on Community Analysis prepares the reader for the different ways and reasons for which the "evacuees" might try to resist, and how to handle these situations.
This order of internment was met with resistance. There were Japanese Americans who refused to move, allowing themselves to be tried and imprisoned with the goal of overturning Executive Order 9066 in court. The Japanese American Internment Camp Materials Collection(link is external) showcases the trials of Gordon Hirabayashi and Minoru Yasui, two men who had violated the relocation order. In the case of Japanese-American Gordon Hirabayashi, an entire defense committee was created to garner funding and defend him in court. The case made it all the way to the Supreme Court, where the President's orders were declared constitutional and Hirabayashi was pronounced guilty. Minoru Yasui v. The United States met the same fate, with the justification that Yasui had renounced his rights as a citizen when he disobeyed the orders of the state.
While many fought this Order in the court system, non-Japanese Americans found other ways to voice their dissent. Church Groups provided boxed lunches for Japanese people as they left for internment camps, but even this simple act of charity was met with contempt. Letters and postcards from the Reverend Wendell L. Miller Collection(link is external) admonished one group of churchwomen, exclaiming that they were traitors for helping "the heathen" rather than the American soldiers fighting for their country. >
