Answer:
determined, proud of her family, and hard working.
Explanation:
near the beginning, we see that martha sates she dosen't have many talents; that she wasn't good at sports or dancing, so she decides to focus on acedemics. she proves how she is determined to make a name for her family and prove herself, just as her sister did. it is obvious that marta admires her sister and has a deep love and pride in her family. in the text, it states how hard work is treasured in the family, and marta works hard to become the top in her class. she is determined, hard working, and proud of her family.
The looking-glass self describes the process wherein individuals base their sense of self on how they believe others view them. ... According to Self, Symbols, & Society , Cooley's theory is notable because it suggests that self-concept is built not in solitude, but rather within social settings.
Answer:
Your going to have to show a picture of the paper if you want us to somewhat recognize it.
Explanation:
Answer:
3
Explanation:
Sentence three is the best choice to introduce the topic because it relates to all the other sentences in an important way. As the primary topic of the entire passage is the white moose, the rarity of the animal, the range of the moose, and the relationship that the moose population has with humans, it is appropriate to mentioned the animal in the first sentence.
That's right, the correct answer is C.
The Sender-Message-Channel-Receiver (SMCR) model identifies individual components of a communication act, which in turn are affected by diverse factors that combined can result in a more or less efficient communication. The four components are sender, message, channel and receiver.
People from different cultures may understand the same message differently. Things can be accepted in one culture and considered very offensive in another. Therefore is important that communication is performed between a sender and a receiver who have the same cultural background or who have an understading on how to deal with the cultural background of the other interlocutor, in case it is not the own one.
