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Relief sculpture and free standing sculpture are both sculptural techniques that are important in art. Relief sculpture is any work which projects from but which belongs to the wall while free-standing sculpture is unattached to the background and has no spaced on all sides. Both of these served important roles in honoring different events and people in history.
Relief sculpture is beneficial than free-standing when it comes to economic reasons. Since the art is attached to the wall, it doesn't require so much space and is able to portray a far wider range of subjects. It is also free from the problems of weight and physical balance that free-standing sculptures have. Being carved directly to the wall makes the relief sculptures suitable for architectural projects.
One drawback for relief sculptures is that it cannot express art in a full circumference. It mostly needs to be halved as it only slightly projects from the background. This can be a limited space for some artists who want to express their art fully (from front to back).
Dr. B. Rush believed that Yellow Fever could be treated by ridding the body toxins that were located in the blood, by an aggressive treatment of bleeding and purging for his patients. On the other hand, the French doctors, lead by Dr Jean Deveze, refused to believe that yellow fever was contagious so he disapproved his theory (the aggressive treatment) and later on, he became a world authority on the subject. <span />
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If one of my friends ever saw a family in his neighborhood abusing their child, I would encourage him to intervene by describing how to help the child. If you suspect or know of child maltreatment, there are steps you may take to help stop it. Additionally, there are local services that can provide assistance about child abuse. Suspected child abuse can be reported by anyone. A child may be covered by disclosing violence. Provide a complete, honest account of what you observed that led you to suspect the occurrence of child abuse or neglect. Any reasonable suspicion is sufficient. He must know what type of abuse he is receiving since there are many he might be sexually, physically, emotionally, substance abused, or neglected. These are some of the laws that shield children from abuse, The Indian Child Welfare Act, the Civil Rights of Children Act, the Child Abuse Prevention and Adoption Reform Act, the Social Security Act, and the Children's Bureau. The right help after stressful events is one aspect that can aid the child's recovery. Family and community play an important role in growing children's resilience and in assisting them in healing and flourishing. The involvement of an optimistic, loving, and protective adult in a child's life is essential to their resilience. Even if a long-term relationship with a caregiver is ideal, even a brief relationship may be beneficial.
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The Eloi lacked most of the qualities that members of the Victorian aristocratic class prided themselves on and considered superior, such as intelligence, strength, and creativity. The Time Traveller initially tries to explain away the apparent contradiction between the Eloi’s successe as the surviving species and their lack of intelligence using the theory of evolution. Being unaware of the true nature of the Morlocks, he theorizes that the Eloi have adapted to a life without danger or disease and have no need for any kind of work.
Wells explains how a human from his own time who is intelligent, strong, and had emotions would be a hindrance to the existing social order of the world of the Eloi. In this way he clarifies to the audience that evolution is just a response to the changing surroundings, which would not necessarily make a species better; evolution would only make a species better suited to its environment. He thereby strongly critiques social Darwinism, which based many of its principals on a flawed understanding of the theory of evolution. Instead, he suggest that the successful species is not necessarily the “best” species. In the same way, he suggest that the aristocratic class at the top of the social order is not necessarily better than the working class, intellectually or biologically.
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