In act III, scene iii, Claudius is kneeling in prayer when Hamlet finds him. He doesn't kill him, even though he has the perfect opportunity, because "Now might I do it pat, now he is praying;/And now I'll do't./And so he goes to heaven;/And so am I revenged. That would be scann'd:/A villain kills my father; and for that,/I, his sole son, do this same villain send/To heaven."
<span>In the next scene, Hamlet mistakes Polonius hiding behind the arras for Claudius. Unlike, scene iii, he's not in prayer, so there is no similar worry about whether he'll go to heaven. </span>
<span>Throughout the play, Hamlet seems to have this inner conflict over whether revenge is the 'right' thing to do. And what comes after death from a Christian perspective, depending upon how a person meets their end. It's something that is dealt with in more detail in the 'to be or not to be' speech and the 'gravedigger' scene. </span>
<span>Hope that helps!</span>
She doesn’t know why they would be here, that’s why she’s so confused
1- emotion: guilt/worry. The speaker wants the listener to worry about the possibility that a family may be poor and feel guilted into buying insurance.
2- angry- The speaker hopes that the listener will feel angry and then be forced to act.
3- grateful- If the listener feels grateful, they will be more likely to donate.
4- guilty- The speaker hopes that the listener will feel guilty that he is letting food go to waste while others go hungry.
5- hope- The speaker wants the listener to feel hope that children can have a better environment and this possibility will lead the listener to change.
