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Sever21 [200]
3 years ago
12

1. What did young Katherine believe about her father?

English
2 answers:
lesya [120]3 years ago
3 0

Answer:

1.A

2.A

3. D

4.C

5.A

Explanation:

ZanzabumX [31]3 years ago
3 0

Answer:

elskar þú mig, giftist mig, ég hata þig, við erum að hætta saman, við vorum aldrei góð saman, úff, ég fann nýjan mann, við áttum þrjú börn saman, hann elskar mig, ólíkt þér

Ég sá hvernig

Nafnið mitt er á hverri síðu á skrifborðinu mínu.

Að lokum lærði ég þar sem þeir vildu hafa mig.

Ég ætla að reyna að sjá það annan dag.

Ég sofnaði því hárið á mér var í sturtu

Mig dreymdi að þú skildir eftir rós undir fótum mínum (við fætur mér).

Explanation:

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Find the question a remainder as there is one if there is that remainder put 0 and the Box 3760 / 145
Hatshy [7]

Answer:

135

Explanation:

Given the question :

3760 / 145

To obtain the remainder, we divide, 3760 by 145

Using a calculator :

3760 / 145

= 25.931034

. This gives a decimal

To obtain the remainder,

Multiply the whole number before the decimal (25) by by divisor (145) and subtract from the Dividend (3760)

Hence,

3760 - (145 * 25)

3760 - 3625

= 135

Hence, the remainder is 135

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Answer:

The Answer is A

Explanation:

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stepan [7]
He relies on experience and is too focused on senses. Plato says the senses are very unreliable.


Aristotle suggests that the morally weak are usually young persons who lack the habituation to virtue that brings the passions of the soul under the internal control of reason. According to Aristotle, like sleepy, mad or drunken persons who can “repeat geometrical demonstrations and verses of Empedocles,” and like an actor speaking their lines, “beginning students can reel off the words they have heard, but they do not yet know the subject” (NE 1147a19-21). A young person, therefore, can “repeat the formulae (of moral knowledge),” which they don‟t yet feel (NE 1147a23). Rather, in order to retain knowledge when in the grip of strong passions, Aristotle asserts that, “the subject must grow to be part of them, and that takes time” (NE 1147a22). Avoiding moral weakness, therefore, requires that we take moral knowledge into our souls and let it become part of our character. This internalization process the young have not had time to complete.
If moral weakness is characteristic of the young who have not yet taken moral knowledge into their souls, thereby allowing them to temporarily forget or lose their knowledge when overcome by desire in the act of moral weakness, it would seem that Aristotle‟s account of moral weakness does not in fact contradict Socrates‟ teaching that no one voluntarily does what they “know” to be wrong. Virtue does in fact seem to be knowledge, and, as Aristotle asserts, “we seem to be led to the conclusion which Socrates sought to establish. Moral weakness does not occur in the presence of knowledge in the strict sense”
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