the king is above the knights and vassals
Answer:
The study of World War II Japanese American removal and incarceration remains fresh and interesting, even though it happened decades ago Despite the best efforts of those who had been uprooted, deprived of unalienable rights, and held captive against their will for over three years, little redress was to be found for more than a generation. A partial and belated governmental recognition and rectification finally came, but its insufficiency further fueled a smoldering fire that had been burning for some time. The smolder became a literary conflagration as an increasing number of scholarly works and firsthand accounts were published, decrying the abuses of incarceration, criticizing euphemisms like “relocation,” and working to create a public sympathy and awareness of the injustices done to these American citizens. Prejudice and rectification are still the major themes of the most recent scholarly work, but a close reading of primary sources, from the imprisonment experience through the present day, reveals that those afflicted by this heinous ordeal and their descendants want the world to understand something else. The story of what happened to this victimized yet amazing people has been told. The sufferers want us to comprehend not just what happened to them, but what they did about it, how they survived in these camps, and what this perseverance says about their indomitable spirit. They want to be seen as transcendent survivors who displayed dignity and patience, and not as aggrieved victims.
Keywords: World War II, Japanese, American, Internment, Incarceration
Suggested Citation:
Smith, Colin, Survival of Spirit: A Social History of the Incarcerated Japanese Americans of World War II (December 7, 2015). Survival of Spirit: A Social History of the Incarcerated Japanese Americans of World War II, 2015, Available at SSRN: https://ssrn.com/abstract=3258732
Explanation:
Survival of Spirit: A Social History of the Incarcerated Japanese Americans of World War II
Survival of Spirit: A Social History of the Incarcerated Japanese Americans of World War II, 2015
Answer:
The central idea developed and supported by the passage is:
4. The slave trade was very fair and humane toward enslaved captives.
Explanation:
Take a look at the following passages:
- Corporal punishment [...] not until the culprit understands exactly why it is done.
- [...] to ensure security from harm in those nightly battles that occur...
- [...] men, women, girls, and boys are allowed to unite in African melodies.
- [...] the greatest care, compatible with safety, is taken of a negro’s health and cleanliness on the voyage.
<u>The speaker makes it sound as if slavers were doing their best to take care of African slaves. He makes it seem as if the way they were treated was humane and fair. They were not punished until they understood why they were being punished for. They were kept clean, and were allowed to express their culture through melodies. Their safety was taken into consideration since slavers knew there would be fights. In summary, the excerpt makes it sound as if slavers were good people who were doing nothing besides keeping slaves healthy, clean, and safe from their own barbaric behavior.</u>
Answer:
All of them.
Explanation:
Ethos: means "custom" or "character" in Greek.
Pathos: a quality that evokes pity or sadness.
Logos: the Word of God, or principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ.
This is all of them because it tells the word of god, involves, sadness, and talks about a Jewish boy, which is a character, a.k.a ethos.
