When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Answer:
true is the correct answer
Explanation:
- Asexual reproduction is a type of reproduction in which offspring produced are genetically identical to parent because a single parent is required for this type of reproduction.
- The most common asexual reproduction in gardening is cutting in this process piece of plant is used for asexual reproduction.
- Cutting is a method used during the vegetative propagation where a part of the parent plant's stem is rooted in a proper growing medium and forming it to produce a fresh plant.
Answer:Students do not learn to work with people of differing abilities.
Explanation:
researchers found that tracking caused a decrease in student achievement for low-track students and increased achievement for students placed in the higher track.
Answer:
inter/action.
Explanation:
Victor is studying stratification. According to him, inequality is more of a process between the people who are subordinated and the dominant group. Victor is most likely using the inter/action perspective.
In an inter/action perspective the mental model of the observer has a different view of explanation.
Answer:
D. Location 4
Explanation:
when the moon is far away from Earth the Earth barely holds it with its Gravity
Mark Me Brainllest plz
