Figurative language refers to the use of words in a way that deviates from traditional meaning in order to convey a complicated meaning, colorful writing, clarity, or evocative comparison. It uses an ordinary sentence to refer to something without directly stating it.
Alliteration: the occurrence of the same letter or sound at the beginning of adjacent or closely connected words.
Example: Three grey geese in a field grazing. Grey were the geese and green was the grazing.
Onomatopoeia: the formation of a word from a sound associated with what is named
Example: The bridge collapsed creating a tremendous boom.
Hyperbole: exaggerated statements or claims not meant to be taken literally.
Example: He's running faster than the wind.
The term Tabula rasa was developed mainly by John Locke; saying that when children are born they are in a neutral state!
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I bought a very low maintenance lawn mower this summer.
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There isn’t a human being alive on this planet who isn’t acquainted with troubles. Times of difficulty arrive unexpectedly, often remain indefinitely, and the sorrowful memories they produce take deep root in the mind. It is no wonder, then, why Jesus’s promise in John 16:33 also takes deep root in the minds and hearts of so many Christians: “In this world you will have trouble. But take heart! I have overcome the world.”
This comforting verse is found within a larger section in the Gospel of John. Chapters 13-17 make up what theologians refer to as the Farewell Discourse. These are Jesus’s final words of reassurance, comfort, and encouragement to his disciples in the upper room before his betrayal, arrest, and crucifixion.
In chapter 16, he speaks to them of his impending death and departure, as well as their desertion. In John 16:32, Jesus tells them, “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.”
Explanation:
Answer:
Last night, someone broke our window.
