Answer:
The speaker says that the experience of going through the long journey will make the traveler wealthy.
Explanation:
Constantine Cavafy's poem "Ithaka" is an allegorical poem about the journey of Odysseus and his decade-long journey to get back home to Ithaca. The poem draws inspiration and alludes to that epic journey, but talks more in a generalized sense of getting knowledge through the journey.
The speaker "advises" that every man must go through a journey like Odysseus in order to get to one's own <em>"Ithaka"</em> or in this sense, one's life end or goal.<em> "Ithaka"</em> here is a metaphor for the personal goal of a person/ individual. And to him, the lifelong travel through numerous 'obstacles', the memories, the experience of the journey will make the traveler wealthy.
<em>Wise as you will have become, so full of experience,
</em>
<em>you will have understood by then what these Ithakas mean.</em>
According to the poet, <u>it is not the physical wealth that will make the traveler rich but rather the experiences and life lessons he will have learned along the way, that will make him wealthy.</u>
Answer:
The painting shows the insignificance of one man's death.
Answer:
C
Explanation:
A - talks about a movie - though most relating to the thesis it's not very reliable
B - doesn't give and clear tie to the thesis
C - reliable information coming from a know person (its the best choice)
Answer:
People loved her because she took care of her country. They thought that she was a wise ruler. Some of her greatest accomplishments were expanding the British Empire. She financed the explorations of great explorers.
Explanation:
The number 3 is everywhere in Dante Alighieri's Divine Comedy<span>. For one thing, the poem itself is structured according to the rhyme scheme terza rima, which uses stanzas of three lines that employ interlocking rhymes (aba bcb cdc, etc.). Additionally, there are nine circles of Hell (three multiplied by three), Satan has three faces, and three beasts (a lion, a leopard, and a wolf) threaten Dante at the beginning of the Inferno. There are many more examples of three, but the overall important thing to understand is that the number three largely governs the structure of Dante's poem. Indeed, you can think of the number three as the scaffolding on which the rest of the poem's content is hung. This number is significant because three is a central number in the Judaeo-Christian tradition, especially in terms of the Trinity (Father, Son, and Holy Spirit). As such, just as the whole of the Christian world is governed by a three-in-one God, Dante's poem is governed by the number three. Thus, Dante's obsession with the number three mirrors the prevalence of three in the Christian tradition. </span><span />
