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sveta [45]
2 years ago
14

Shall I compare thee to a summer's day? Thou art more lovely and more temperate. Rough winds do shake the darling buds of May. A

nd summer's lease hath all too short a date. Sometime too hot the eye of heaven shines, And often is his gold complexionldimmed; And every fair from fair sometime declines, By chance, or nature's changing course, untrimmed; But thy eternal summer shall not fade. Nor lose possession of that fair thou ow'st, Nor shall death brag thou wand'rest in his shade, When in eternal lines to Time thou grow'st. So long as men can breathe, or eyes can see. So long lives this, and this gives life to thee.
In this poem, the speaker's object in invoking a summer day is
A) to make the case that the person of whom he is speaking is superior to the seasori of summer. B) to make the case that the person of whom he is speaking is interior to the season of summer. Cl to make the case that the person of whom he is speaking is comparable to the season of summer.
D)to make the case that the person of wham he is speaking is not comparable to the season of summer.​
English
1 answer:
slava [35]2 years ago
7 0

Answer:

option A

Explanation:

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Kristallnacht or the Night of Broken Glass, also called the November Pogrom(s) (German: Novemberpogrome, pronounced (listen)), was a pogrom against Jews carried out by SA paramilitary forces and civilians throughout Nazi Germany on 9–10 November 1938. The German authorities looked on without intervening. The name Kristallnacht ("Crystal Night") comes from the shards of broken glass that littered the streets after the windows of Jewish-owned stores, buildings and synagogues were smashed. The pretext for the attacks was the assassination of the German diplomat Ernst vom Rath by Herschel Grynszpan, a 17-year-old German-born Polish Jew living in Paris. Jewish homes, hospitals and schools were ransacked as attackers demolished buildings with sledgehammers. Rioters destroyed 267 synagogues throughout Germany, Austria and the Sudetenland. Over 7,000 Jewish businesses were damaged or destroyed, and 30,000 Jewish men were arrested and incarcerated in concentration camps. British historian Martin Gilbert wrote that no event in the history of German Jews between 1933 and 1945 was so widely reported as it was happening, and the accounts from foreign journalists working in Germany sent shockwaves around the world. The Times of London observed on 11 November 1938: "No foreign propagandist bent upon blackening Germany before the world could outdo the tale of burnings and beatings, of blackguardly assaults on defenseless and innocent people, which disgraced that country yesterday."

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