Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves. Its
administration favours the many instead of the few; this is why it is called a democracy. If we look to the laws, they afford equal justice to all in their private differences; if no social standing, advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition. The freedom which we enjoy in our government extends also to our ordinary life. There, far from exercising a jealous surveillance over each other, we do not feel called upon to be angry with our neighbour for doing what he likes, or even to indulge in those injurious looks which cannot fail to be offensive, although they inflict no positive penalty. But all this ease in our private relations does not make us lawless as citizens. –Funeral Oration,
Pericles
What is Pericles’s point of view about participation in democracy?
He thinks democracy should expand who can participate.
He thinks democracy creates different classes of people.
He thinks democracy allows people in poverty to participate in government.
He thinks democracy prevents some people from being able to participate.
Brutus joins the men in the conspiracy to kill Caesar but discourages them from killing Antony as well.
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