Men and women are equal. Anyone over the age of 18 can vote. There is no cultural discrimination. Unlike in the past.
Both Mr. Poole and Mr. Utterson have a bad feeling
about Mr. Hyde
Explanation:
<u>Both Mr Poole and Mr, Utterson have bad feelings and intuitions about Mr Hyde but brush it off earlier on in the story</u>.
<u>This does not bode well for them</u> as they did not really understand the predicament with the Jekyll and Mr Hyde, but had they followed their gut they might not have had to feel the brunt of it anyway as they would be far away from the damages that would be inflicted upon the, This is how this overarching theme is expressed.
Answer:
Moderate is an ideological category which designates a rejection of radical or extreme views, especially in regard to politics and religion. A moderate is considered someone occupying any mainstream position avoiding extreme views and major social change.
Explanation And this is the main purpose A political party is an organization that coordinates candidates to compete in a particular country's elections. It is common for the members of a party to hold similar ideas about politics, and parties may promote specific ideological or policy goals.
Answer:
The end of the Peloponnesian War did not bring the promised “…beginning of freedom for all of Greece.”[1] Instead, Sparta provoked a series of wars which rearranged the system of alliances which had helped them win the long war against Athens. A peace conference between Sparta and Thebes in 371 ended badly and the Spartans promptly marched upon Thebes with an army of nine thousand hoplites and one thousand cavalry. Opposing them were six thousand Theban and allied hoplites and one thousand cavalry.[2]
Over generations, the Thebans had been increasing the depth of their phalanx, generally given pride of place on the right wing of coalition armies, from the traditional eight men, to sixteen, then twenty-five and even thirty-five ranks. As the Spartan and Theban armies maneuvered toward the plain of Leuctra, the brilliant Theban general Epaminondas devised a new tactic which would use the deep phalanx to destroy the myth of Spartan superiority.
Over the generations, the citizens of Thebes had developed a reputation as tough, unyielding fighters. Epaminondas had witnessed the power of the deep Theban phalanx at previous battles, and increased the depth of the phalanx to fifty ranks, but only eighty files wide. But Epaminondas’ true innovation was to position the deep Theban column not on the right, where it would have clashed with the Spartan’s weaker allies, but on the left, where it would attack the main phalanx of the Spartan “Peers” led by King Cleombrotus, arranged only twelve ranks deep. In other words, Epaminondas was concentrating his fighting power at the critical point in the evenly-spaced, less concentrated Spartan phalanx. Finally, he arranged the Theban’s allies on his right would advance “in echelon”, each poleis’ phalanx staying slightly to the rear of that to its left, so that the allied right would protect the Theban’s flank, but not initially engage with the enemy (see Leuctra map – ‘Initial Situation’). When asked why he positioned the Theban phalanx opposite the Spartan king, Epaminondas stated he would “crush…the head of the serpent”.[3]
In his most famous piece of work, The Prince, Niccolò Machiavelli basically wrote a manual on the types of existing principalities, poiniting out the difference between each of them, on the foundations of power and, finally, on the norms of conduct that the one who aspires to be prince must adopt.
According to the author, it was not enough to achieve power; the prince should be able to keep it, and to do so, he would have to be respected by the people, acting accordingly to each circumstance, changing strategies as appropriate. The most famous saying that synthesizes the Machiavellian though is "The ends justify the means", which means that in order to remain in the custody of power (which would be the "end"), the prince is authorized to act in the most convenient manner, not necessarily needing to stick to rigid moral principles and ethical norms.
