In his Politics, Aristotle divides government into 6 kinds, 3 good and 3 bad. The good forms are monarchy, aristocracy, and polity, while the bad forms are tyranny, oligarchy, and democracy. Each of the good forms has the possibility of turning into its bad form - i.e., monarchy into tyranny, aristocracy into oligarchy.
Seeing that democracy is listed in the "bad camp", people automatically assume that Aristotle was anti-democratic. But this is an over-simplification.
By democracy, Aristotle really means mob rule. Polity corresponds more to what we'd think of as modern democracy - a stable, orderly institution that represents and protects the people. For instance, polity is what existed in Athens during its Golden Age. Aristotle didn't oppose this by any means.
Indeed, unlike his teacher Plato, who sought to create an ideal model of the state ruled by philosopher-kings, Aristotle thought that the best form of government was determined by the situation. For a virtuous people, polity could very well be the best form of government; for a subservient people (and Aristotle believed that such people existed), monarchy or tyranny might be the natural state of affairs.
Around 42% of the worlds lumber harvest goes to pulp and paper production. ^^ Glad I could help.
yes in my opionon it did .Afraid of terrorism? Don't start!
<u>Answer:</u>
<em>In the United States, all financial institutions are required to conduct business at a physical location only is a FALSE statement.</em>
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<u>Explanation:</u>
In modern financial services, a financial institution exists to give a wide assortment of the store, loaning, and speculation items to people, organizations, or both. To know which budgetary organization is most suitable for serving a particular need, it is imperative to comprehend the contrast between the sorts of the institution and the reasons they serve.
Singular shoppers don't have direct contact with a national bank; instead, large budgetary establishments work legitimately with the Federal Bank to give items and serving all people.