George III became king of Great Britain in 1760.
Answer:
No matter how much man chases after things, at the end of life, everything is left behind.
Explanation:
<em>All is vanity</em> is an expression that implies that no matter the amount of things acquired by man, all will fade away.
The world evolves and there are times and seasons to things. Something could be very much craved for an after a season in life, becomes stale. Also, the desire for things acquired, fades away after acquiring what was so desired one after another.
At the end of life as well, nothing acquired by a man doesn't get left behind. Therefore, making everyday count, while being aware that one's mind should not be driven by an obsessive need for acquisition is key.
Answer:
Legalism in Chinese Philosophy
First published Wed Dec 10, 2014; substantive revision Fri Nov 16, 2018
Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state and a powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. Rather, a viable sociopolitical system should allow individuals to pursue their selfish interests exclusively in ways that benefit the state, viz. agriculture and warfare. Parallel to this, a proper administrative system should allow officials to benefit from ranks and emoluments, but also prevent them from subverting the ruler’s power. Both systems are unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards: laws, administrative regulations, clearly defined rules of promotion and demotion, and the like.
Legalist thinkers contributed greatly to the formation of China’s empire both on the theoretical level and as political practitioners; and many of their ideas continued to be employed throughout China’s history. Yet their derisive views of moralizing discourse of their rivals, their haughty stance toward fellow intellectuals, and their pronouncedly anti-ministerial rhetoric all gained them immense dislike among the imperial literati. From China’s second imperial dynasty, the Han (206/202 BCE–220 CE) on, the prestige of Legalism declined; only a few texts associated with this current survived intact; and even in the modern period, notwithstanding sporadic outbursts of interest in Legalism, this current has not received adequate scholarly attention.
Explanation:
sana po maka tulong
The Maya and the Aztec civilizations were placed in Mesoamerica- A region in South and central Mexico, also including Guatemala and some other Central American states such as Belize. Cultures in this region share some common cultural traits
The correct answer is c. Mesoamerican.
Answer:
The Crisis of the Third Century (also known as the Imperial Crisis, 235-284 CE) was the period in the history of the Roman Empire during which it splintered into three separate political entities: the Gallic Empire, the Roman Empire, and the Palmyrene Empire.
Explanation:
I hope it helped
