Answer:
In To Kill a Mockingbird, children live in an inventive world where mysteries abound but little exists to actually cause them harm. Scout and Jem spend much of their time inventing stories about their reclusive neighbor Boo Radley, gleefully scaring themselves before rushing to the secure, calming presence of their father, Atticus. As the novel progresses, however, the imaginary threat that Boo Radley poses pales in comparison to the real dangers Jem and Scout encounter in the adult world. The siblings’ recognition of the difference between the two pushes them out of childhood and toward maturity—and as they make that transition, Boo Radley, their childhood bogeyman, helps serve as link between their past and their present. The games and stories Jem and Scout create around Boo Radley depict him as a source of violence and danger. However, though these inventions seem designed to prove the children’s braveness and maturity, they paradoxically prove that Jem, Scout, and their friend Dill fundamentally remain children. Their stories are gruesome, and the thrill of their games—such as touching the side of Boo’s house—comes from the danger they imagine they would face if Boo were to catch them. However, the children are able to indulge in wild imaginings and take what they perceive as risky chances only because they feel completely safe in the care of Atticus, who protects them from a dark, dangerous world. The threatening, menacing Boo thus remains firmly entrenched in their childhood worldview, where adults are infallible and all-powerful. When adult protection breaks down in the novel, Jem and Scout get their first taste of true danger, which is different from the imagined dangers they’d attributed to Boo Radley. The fire at Miss Maudie’s, Mrs. Dubose’s grisly death, and the violence and unrest that trails in the wake of the Tom Robinson case introduce real misfortune and anxiety into their lives. For the first time, adults are frightened and sad along with the children, and therefore cannot be counted on to provide security or refuge. Boo Radley, once such a threatening presence, now seems like a remnant of a more innocent time. The contrast between then and now seems all the more stark because Boo Radley remains in their lives, a constant reminder of how things had been before. Faced with real dangers, Jem and Scout must tap into new levels of maturity in order to deal with tragedy, new social challenges, and increased familial expectations. As their relationship with Atticus and the larger adult community changes, their relationship with Boo changes as well. Once just a creepy, mostly abstract figure, Boo begins playing a more active role in the children’s lives, first by protecting Scout with a blanket during Miss Maudie’s fire and then by protecting Jem and Scout from an attack by Bob Ewell. Boo had been an integral part of Jem and Scout’s childhood, and, in the midst of their burgeoning adulthood, he serves as a link between their past and their present. Once an imagined enemy and a source of perceived danger, Boo transforms into a true friend and ally, helping them at crucial moments in their transition from childhood to maturity. The children’s early perspective of “danger” centered on Boo Radley, and only by understanding the contrast between these imagined dangers and the real dangers of the adult world can they pass from childhood into adulthood. But the children’s shifting interactions with Boo points to another element of maturity as well: the capacity for empathy. Once simply an eccentric figure in the children’s games, Boo ultimately becomes a true human being to them—one who has endured more than his fair share of tragedy and deserves his fair share of honor, respect, and affection.
Explanation:
Answer:
The existence of witches are real even though we can't see them but we can feel them around sometimes... they can be even dangerous to our lives mostly many of them don't do anything to us... Aliens exist but there isn't a scientific proof but some people have seen aliens in different corners of the world I don't know what is illuminati so can't answer
Answer:
<h2>SIMPLE LIFE</h2>
<u>All our prophets us to lead a simple life as it give more pleasure than the life of rich people. “simple life” saysthe prophet Mohammed, “Set my heart on high thoughts.”</u>
<u>All our prophets us to lead a simple life as it give more pleasure than the life of rich people. “simple life” saysthe prophet Mohammed, “Set my heart on high thoughts.”It is a good thing that so many people in Europe, America and elsewhere have, during the recent years, come to see how much more pleasant and sensible is the simple life than one, which is given over to much spending, much show and much vanity. Men and women who have money enough to buy expensive thing will forbear from wasting their riches in this way. They enjoy simple dress and adorn their houses with necessary furniture. People who work hard are the best servants of the humanity live in a quiet frugal manner which keeps them in better health and enable them to take more active part in the world’s work.</u>
<u>All our prophets us to lead a simple life as it give more pleasure than the life of rich people. “simple life” saysthe prophet Mohammed, “Set my heart on high thoughts.”It is a good thing that so many people in Europe, America and elsewhere have, during the recent years, come to see how much more pleasant and sensible is the simple life than one, which is given over to much spending, much show and much vanity. Men and women who have money enough to buy expensive thing will forbear from wasting their riches in this way. They enjoy simple dress and adorn their houses with necessary furniture. People who work hard are the best servants of the humanity live in a quiet frugal manner which keeps them in better health and enable them to take more active part in the world’s work.I consider it a sin to waste money on personal pleasures. Whoever, spends too much on luxury is wasting stores which might be used for the feeding, clothing and maintaining of his poorer neighbours. We should make our function simple and on all important occasions we should remember the suffering humanity, and allot some part of our treasure to charity. Great people have taught the value of austerity by living a simple life. it would be rather nice to develop courage to lead a simple life and determine to do good work.</u>
Explanation:
you'll be first or second if you give this speech as a student below 6th grade
As the Jews were the main targets of Nazi genocide, the victims of the killing centers were overwhelmingly Jewish. In the hundreds of forced-labor and concentration camps not equipped with gassing facilities, however, other individuals from a broad range of backgrounds could also be found. Prisoners were required to wear color-coded triangles on their jackets so that the guards and officers of the camps could easily identify each person's background and pit the different groups against each other. Political prisoners, such as Communists, Socialists, and trade unionists wore red triangles. Common criminals wore green. Roma (Gypsies) and others the Germans considered "asocial" or "shiftless" wore black triangles. Jehovah's Witnesses wore purple and homosexuals pink. Letters indicated nationality: for example, P stood for Polish, SU for Soviet Union, F for French.
Captured Soviet soldiers worked as forced laborers, and many of these prisoners of war died because they were executed or badly mistreated by the Germans. In all, over three million died at the hands of the Germans.
Twenty-three thousand German and Austrian Roma (Gypsies) were inmates of Auschwitz, and about 20,000 of these were killed there. Romani (Gypsy) men, women, and children were confined together in a separate camp. On the night of August 2, 1944, a large group of Roma was gassed in the destruction of the "Gypsy family camp." Nearly 3,000 Roma were murdered, including most of the women and children. Some of the men were sent to forced-labor camps in Germany where many died. Altogether, hundreds of thousands of Roma from all over German-occupied Europe were murdered in camps and by mobile killing squads.
Political prisoners, Jehovah's Witnesses, and homosexuals were sent to concentration camps as punishment. Members of these three groups were not targeted, as were Jews and Roma, for systematic murder. Nevertheless, many died in the camps from starvation, disease, exhaustion, and brutal treatment.
