Vitruvian man is the painting of Leonard Da Vinci which describes the perfect man is the one whose hand and feet touches the circle.
<h3>What is Vitruvian Man?</h3>
Leonard da Vinci's painting of a male figure inscribed in a circle is known as Vitruvian Man, which shows the divine connection between a man and the universe.
According to the Roman engineers, it shows the image of a perfect man, i.e. whose hand and feet touches the circle's circumference.
Therefore, it can be said that option b appropriately describes the Vitruvian Man.
Learn more about Vitruvian Man here:
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According to the preamble, the purpose of the declaration is to break up the bond between the King and the colonies because the King as a ruler and as a form of government has not been able to protect or has even purposefully breached the unalienable rights for his own good and against the people.
The three unalienable rights that are listed are life, liberty, and the pursuit of happiness. They are self-evident and unalienable meaning that nobody can or should try to take them away from you and you are born with those rights. This is based on the philosophy of John Locke.
According to Jefferson, the primary reason for the existence of a government is to protect these rights. If a government is not protecting these unalienable rights then it should be changed for a new one which is what they want to do to the British crown since it is not protecting them.
According to the declaration, the government derives power from the people who choose it. It is specifically stated that the power of the government comes from the consent of the people to be governed. If the people don't want a government they are allowed to change it.
It is appropriate for the people to abolish their government when the government becomes tyrannical and breaches these unalienable rights and stops protecting people who elected it. This is why he states grievances as to what the king did to hurt the people which is why he should be changed.
Answer:
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Explanation:
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens.Ober (2015) argues that by the late 4th century BC as many as half of the over one thousand existing Greek city-states might have been democracies.
Athens practiced a political system of legislation and executive bills. Participation was open to adult, male citizens (i.e., not a foreign resident, regardless of how many generations of the family had lived in the city, nor a slave, nor a woman), who "were probably no more than 30 percent of the total adult population".
Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimited power of the nobility by organizing citizens into ten groups based on where they lived, rather than on their wealth. The longest-lasting democratic leader was Pericles. After his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the Peloponnesian War. It was modified somewhat after it was restored under Eucleides; the most detailed accounts of the system are of this fourth-century modification, rather than the Periclean system. Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but how close they were to a real democracy is debatable.
