The sociology of culture and, the related, cultural sociology concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a members of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". Culture in the sociological field is analyzed as the ways of thinking and describing, the ways of acting, and the material objects that together shape a people's way of life.
Contemporary sociologists' approach to culture is often divided between a "sociology of culture" and "cultural sociology" - the terms are similar, though not interchangeable.[1] The sociology of culture is an older concept, and considers some topics and objects as more-or-less "cultural" than others. By way of contrast, Jeffrey C. Alexander introduced the term "cultural sociology," an approach that sees all, or most, social phenomena as inherently cultural at some level.[2] For instance, a leading proponent of the "strong program" in cultural sociology, Alexander argues: "To believe in the possibility of cultural sociology is to subscribe to the idea that every action, no matter how instrumental, reflexive, or coerced vis-a-vis its external environment, is embedded to some extent in a horizon of affect and meaning."[3] In terms of analysis, sociology of culture often attempts to explain some discretely cultural phenomena as a product of social processes, while cultural sociology sees culture as a component of explanations of social phenomena.[4] As opposed to the field of cultural studies, cultural sociology does not reduce all human matters to a problem of cultural encoding and decoding. For instance, Pierre Bourdieu's cultural sociology has a "clear recognition of the social and the economic as categories which are interlinked with, but not reducible to, the cultural."<span>[5]</span>
From the feeling that God does not exist is sartre calls forlornness the consequence
<h3>What is
sartre calls forlornness the consequence?</h3>
According to Sartre, when we are left to confront our decisions and consequences alone, we feel as though we are deserting. Since, according to the skeptical viewpoint,
God does not exist, people cannot use God as a crutch and must face the consequences on their own.
The options are missing
A) from the feeling that God does not exist
B) from the chaos of the universe
C) from the randomness of self-determination
D) from the anguish of individuality
Thus, option A is correct.
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Tradition vs change is a long debate. I have read a passage written by Laura Silver who raised her points on this debate and tried to convince the reader from her point. Around 50 to 60% of the people surveyed favors change. Traditions are old and new generation rarely accepts this out dated and old fashioned traditions.
The people of age between 18 to 21 are the mostly people who runs away from traditions set and followed by their forefather and they believes that changing these outdated traditions will help them live their life with ease.