The first Puritans who settled in New England brought with them a passion and conviction in their religious beliefs. Many also believed in the reality and efficacy of magic. Especially in New England, the culture of wonders was rooted in providentialism, a belief that God governs the world at each moment through His will and that all events occur as part of His ordained plan. Providentialism provides that one can best understand the natural world as the organic expression of God’s desire.
In an effort to reverse this trend, Puritan ministers developed the Half-Way Covenant in 1662. This declaration allowed for a new category of members who were converted but did not have full communion rights. In addition, this covenant allowed children of the converted to have church membership even if they had not been baptized. This partial church membership led to greater religious participation, but at the same time weakened the purity of religion. As members of the church’s elite grew increasingly frustrated and concerned about the effects of the Half-Way Covenant, these tensions spilled over into the events that would come to be known as the Salem Witch Trials.
Answer:
Engel v. Vitale (1962) was a case in which New York State's Board of Regents attempted to force children to pray in public schools. The Supreme Court ruled that this law violated the First Amendment. The ruling affirmed that, in the United States, church and state (religion and government) were separate. If a child attended a public school, he/she should be able to express his/her own religious beliefs in any way he/she sees fit. The case of West Virginia Board of Education v. Barnette (1943) involved forced participation in the Pledge of Allegiance. Two students claimed they could not participate in the pledge based on religious beliefs and sued the state board. Again, the Supreme Court agreed that the students should be allowed to excuse themselves from any ceremonies that offended their religious beliefs.
Explanation:
Answer:
The United Farm Workers of America, or more commonly just United Farm Workers (UFW), is a labor union for farmworkers in the United States. It originated from the merger of two workers' rights organizations, the Agricultural Workers Organizing Committee (AWOC) led by organizer Larry Itliong, and the National Farm Workers Association (NFWA) led by César Chávez and Dolores Huerta. They became allied and transformed from workers' rights organizations into a union as a result of a series of strikes in 1965, when the mostly Filipino farmworkers of the AWOC in Delano, California initiated a grape strike, and the NFWA went on strike in support. As a result of the commonality in goals and methods, the NFWA and the AWOC formed the United Farm Workers Organizing Committee on August 22, 1966.[2] This organization was accepted into the AFL-CIO in 1972 and changed its name to the United Farm Workers Union.[3]
Explanation:
<h2>Imprison Ground Hold</h2>
Slave-owning endured in all the British American communities. Africans held were transported to America to struggle, largely in cultivation.
<h2>Imprison Home Helper</h2>
Some captured Africans served as caterers, washerwomen, manservants, metalworkers, coopers, or in other skillful duties.
<h2>Liberal Racist</h2>
The British American colonists had a little though significant society of independent gentlemen and femininities of African origin.
<h2>Growers</h2>
Through the 18th century, utmost Americans existed and served on modest fields. They worked in plantations with the workers of barely their own subdivisions - parents and kids - and conceivably one or two laborers or contracted assistant.
<h2>Conventional</h2>
During the1800s a modern society, the "conventional kind" or average level, obtained a substantial function in civilization and state.
<h2>Nobility</h2>
The nobility was the "higher level" of the provincial nation. They were huge landowners, particularly rich traders, and investors.
