Since Crusoe's story also doubles as his spiritual autobiography, he frequently reflects on his life as a sinner. After his conversion, he often engages in various religious observations.
Answer:
He uses his sense of humor to make others feel comfortable.
Explanation:
I read the diary of anne frank and it seems the most viable to me.
Since Richard Rodriguez is a writer that emphasized his origins as the son of Mexican immigrants, but nevertheless was raised by the American academia and society. In the essay of Hunger of Memory, he stated how after being part of a socially disadvantaged family, that although it was very close, the extreme public alienation, made him feel in disadvantage to other children as he grew up. Due to this, 30 years later he pays essential attention to how from being a socially aligned to a Mexican immigrant child, he grew up to be an average American man. He analyses his persona from that social point of view of being different in the race but similar in the customs. Hence, the author finds himself struggling with his identity.
A good example of it, it’s the manner he introduces his last name. A Spanish rooted last name, which may seem difficult to pronounce to a native English speaker. The moment the author introduces himself and tries to clarify its pronunciation to an American person, he mentions how his parents are no longer his parents in a cultural sense.
His parents belong to a different culture, his parents grew up in a different context, they were raised with different values and ways; in that sense, Rodriguez culturally sees himself as an American, his education was different to his parents’. He doesn’t see his parents as his culture-educators, he adamantly rejects the idea that he might be able to claim "unbroken ties" to his inherited culture to the ones of White Americans who would anoint him to play out for them some drama of ancestral reconciliation. As the author said, “Perhaps because I am marked by the indelible color they easily suppose that I am unchanged by social mobility, that I can claim unbroken ties with my past.”
Have you ever thrown up cookies? Well many people have. Including me!
I was around 7 or 8 when this happened. It was my neighbors party and they had cookies and olives. I had eaten probably 20 cookies before being full. And after that I ate some olives. Let me tell you those don't mix. I ended up throwing up on my carpet hours later.
When you throw up you technically don't know what you are going to throw up. For example, if i ate poop and toilet water you would most likely throw up am i right? But even when throwing up it can feel so good.
Throwing up can be bad as well when we are talking about what comes out your behind...... ew i know. If you know what i mean then congrats if not then who are you as a person. But ive thrown up from my behind before. ohhh it was taco bell my favorite food, then i threw up. One great package.
In conclusion I just want to say how happy I was to be given an opportunity like this thank you.
Answer:
Hope this helps!!!
Explanation:
Japan did sign the Geneva Convention but, like the USSR, failed to ratify it, so was not bound by the laws. However, in 1942 Japan made a promise to abide by its terms and indicated it would observe the Hague Convention of 1907.
While the extent of the atrocities committed are still a matter for intense debate, there is little doubt the Japanese grossly violated the Geneva Conventions during the Second World War. The very same year they had agreed to stick to the rules, Japanese forces savagely brutalised thousands of American and Philippine POWs on the infamous Bataan Death March, killing more than 5,000 men through starvation, beatings and execution.
Inconceivably to many, such cruelty is explained by the Japanese military’s firm belief that surrender was the ultimate shame and dishonour; for them, POWs did not deserve humane treatment. Following the horrendous civilian slaughter witnessed in the Second World War, a revised Geneva Convention was drawn up in 1949 to address the treatment of non-combatants.
It also included the prohibition of scientific experiments on POWs in response to the torture exacted on prisoners by German and Japanese doctors. Japan wasn’t among the original signatories in 1949, but it became the 24th state to ratify the Geneva Conventions on 21 April 1953.
