Answer:
B. Joseph Asagai.
Explanation:
The novel "A Raisin in the Sun" by Lorraine Hansberry revolves around an African-American family and their struggle to be accepted in American society. The novel deals with themes of race, belonging, survival, family, etc.
Afro-centrism is a term that is used to study the African race and anything related to that particular race. And among the characters of the story, the best character who exemplifies that character of Afro-centrism is Joseph Asagai.
Joseph is one of the suitors of Beneatha, the daughter of Mama Younger. He is proud of his Nigerian background and even tried to help Beneatha to accept and appreciate their African heritage. His desire is to go back home and help his people. Even though he's in America, he did not forget his roots and believed that he can help improve his people.
Thus, the correct answer is option B.
It is B. it is B because usally after you use an and you sometimes need to use a comma
Answer:
productive benefits
Explanation:
Social and cultural relationships have productive benefits in society. Research defines social capital as a form of economic (e.g., money and property) and cultural (e.g., norms, fellowship, trust) assets central to a social network (Putnam 2000). The social networks people create and maintain with each other enable society to function. However, the work of Pierre Bourdieu (1972) found social capital produces and reproduces inequality when examining how people gain powerful positions through direct and indirect social connections. Social capital or a social network can help or hinder someone personally and socially. For example, strong and supportive social connections can facilitate job opportunities and promotion that are beneficial to the individual and social network. Weak and unsupportive social ties can jeopardize employment or advancement that are harmful to the individual and social group as well. People make cultural objects meaningful (Griswold 2013). Interactions and reasoning develop cultural perspectives and understanding. The “social mind” of groups process incoming signals influencing culture within the social structure including the social attributes and status of members in a society (Zerubavel 1999). Language and symbols express a person’s position in society and the expectations associated with their status. For example, the clothes people wear or car they drive represents style, fashion, and wealth. Owning designer clothing or a high performance sports car depicts a person’s access to financial resources and worth. The use of formal language and titles also represent social status such as salutations including your majesty, your highness, president, director, chief executive officer, and doctor.
People may occupy multiple statuses in a society. At birth, people are ascribed social status in alignment to their physical and mental features, gender, and race. In some cases, societies differentiate status according to physical or mental disability as well as if a child is female or male, or a racial minority. According to Dr. Jody Heymann, Dean of the World Policy Analysis Center at the UCLA Fielding School of Public Health, "Persons with disabilities are one of the last groups whose equal rights have been recognized" around the world
-ive is a suffix that turns other words into adjectives. The verb Attract becomes attractive. Similarly to this, Respect can become respective, represent can become representative
D- Sam McGee will be the answer to this question
