Answer: I'm balanced I agree and disagree here is why,
Peter C. Perdue's China Marches West argues that the Qing dynasty's ability to break through historical territorial barriers on China's northwestern frontier reflected greater Manchu familiarity with steppe culture than their Chinese predecessors had exhibited, reinforced by superior commercial, technical, and symbolic resources and the benefits of a Russian alliance. Qing imperial expansion illustrated patterns of territorial consolidation apparent as well in Russia's forward movement in Inner Asia and, ironically, in the heroic, if ultimately futile, projects of the western Mongols who fell victim to the Qing. After summarizing Perdue's thesis, this essay extends his comparisons geographically and chronologically to argue that between 1600 and 1800 states ranging from western Europe through Japan to Southeast Asia exhibited similar patterns of political and cultural integration and that synchronized integrative cycles across Eurasia extended from the ninth to the nineteenth centuries. Yet in its growing vulnerability to Inner Asian domination, China proper—along with other sectors of the "exposed zone" of Eurasia—exemplified a species of state formation that was reasonably distinct from trajectories in sectors of Eurasia that were protected against Inner Asian conquest.
Answer:
c. agreed with the ideas of the isolationists.
Explanation: is correct
Tension increased in 1914 due to arms race but war was avoided because of the great powers stood together to make peace.
<span>Ziggurats and pyramids greatly differ in terms of purpose or function. Pyramids were originally thought to be the final resting places of the pharaohs but more recent archaeological finds have uncovered that they were built with very narrow shafts extending from the inside to the outer surface for the purpose of lifting the pharaoh’s soul unto the heavens. Ziggurats on the other hand were said to have been built to house the gods. Thus, they are the actual dwelling places of the gods themselves especially in the point of view of the Sumerians and Babylonians.</span>
