Answer:
Barricade on the rue Soufflot, an 1848 painting by Horace Vernet. The Panthéon is shown in the background. The Revolutions of 1848, known in some countries as the Spring of Nations, People's Spring, Springtime of the Peoples, or the Year of Revolution, were a series of political upheavals throughout Europe in 1848
Explanation:
<span><span>The Safavid and Ottoman dynasties were both of Turkish ethnicity. The Safavid empire extended from the Caucasia ( Armenia, Azeribijan, etc.) to India, Iraq, the Persian Gulf, and parts of central Asia and the Caspian Sea.The Ottoman empire, on the other hand, ruled the the rest of the Islamic empire (Middle East, Balkans, and North Africa).
The Ottoman empire was older and stronger than the young Safavid empire, but the Ottomans were alarmed as the Safavid strength and influence grew and felt their interest was threatened. Moreover, the Safavid followed Shia Islam, while the Ottoman people were followers of Sunni/Sufi Islam.
But the main reasons for the conflict are rather political than for sectarian religious factors as many try to force this idea of Sunni/Shia conflict.
As the Safavid empire grew, it pushed its territories as far as Iraq and eastern Turkey, carving for itself a considerable chunk of Ottoman territory. This was the point when the Ottomans felt in danger and waged war on their cousins the Safavid.</span><span>
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No taxation without representation is at the heart of American identity since it was a call for independence and the need for Americans to manage their own affairs. It is also at the root of American democracy since it entails the election of the nation’s representatives to Congress
He is the one that said " If men were angles, no government would be necessary."
Answer:
<u>Option-(c): Is the best option to choose from the given five options.</u>
Explanation:
<u>The Concordat of Worms:</u>
It was an agreement between the Henry IV and the pope. It was due to the conflicts between the two, as there was a conflict between them over the Church. As they had tensions over the power of church. And they eventually got to a point where they resolved the whole problem.
As they stipulated that lay rulers could no longer invest prelates with the symbols of their office.