The correct answer to this open question is the following.
Unfortunately, you forgot to attach the cartoon. Without the cartoon, we do not know what is its content or description.
However, trying to help you we did some deep research and can comment on the following.
The illustration "Welcome to All" misrepresented the experiences of many immigrants to the United States in the late 19th century because it represented a reality completely different from what immigrants really lived in the United States.
The cartoon titled "Welcome to All" depicts the arrival of immigrants to the United States. Immigrants are about to enter an old arc and Uncle Sam is welcoming them with open arms. At the top of the arc, there is a saying: "US Arc of Refuge."
Right there, in the long line of immigrants waiting to go onboard, there is a sign that says: "No oppressive taxes. No expensive Kings. "No compulsory military service."
The cartoon was created by cartoonist Joseph Keppler and was published in "Puck magazine" on April 28, 1880.
Explanation:
Lost Generation, a group of American writers who came of age during World War I and established their literary reputations in the 1920s. ... Scott Fitzgerald, John Dos Passos,
Archibald MacLeish, Hart Crane, and many other writers who made Paris the centre of their literary activities in the 1920s those are the main ones if that helps
Answer:
The answer is Clovis.
Explanation:
King Clovis (466-511 AD) was not the first Frankish king, but he established the kingdom of the Franks as a major political unit. He founded the Merovingian dynasty, he ruled much of the Gaul. His baptism took place toward the end of the 5th century (there´s no historical certainty about the exact date). He became a key ally of the Church and its spreading of Christianity.
Answer:
The work also tackles the complex relationship between Ireland and the anti-slavery movement. Douglass’s hosts in Ireland were mostly Quakers, many of whom were shielded from – and sometimes complicit in – the famine that was gripping the countryside. Similarly, many Irish in America were willing participants in slavery. Douglass’s meeting with Daniel O’Connell spurred the Irish leader to encourage the Irish community in America to support African-Americans in their fight against oppression. But his overtures went largely unheeded by the Irish political and Catholic community in the US, eager to ensure that their own people secured opportunities in their adopted country. The irony is captured in Kinahan’s work. In an interaction between Douglass and an Irish woman about to leave Cork for America, he informs her that the Irish had not always treated his people well. She replies: “Well then they’ve forgotten who they are.”
But ultimately, the work is concerned with exploring this important moment in Douglass’s life and its role in his development as a thinker and activist. As Daugherty says, Douglass’s experience in Ireland widened his understanding of what civil rights could encompass. “Douglass was much more than an anti-slavery voice. He was also a suffragette, for example, an advocate for other oppressed groups.”
Douglass himself captured the impact of his Irish journey in a letter he wrote from Belfast as he was about to leave: “I can truly say I have spent some of the happiest moments of my life since landing in this country. I seem to have undergone a transformation. I live a new life.”
Explanation:
It is B Population overcrowding Europe
