Answer:
Ottoman sultans governed over Turkey for about 7 centuries. After World War I, a season of disruption within Turkey came to an end when a popular, charismatic general named Mustafa Kemal took control. Kemal which translates “the perfect one." He earned his nickname due to that fact that he was able to memorize his lessons faster than any of his colleagues.
Kemal was of the motion that Turkey needed to become a modern day nation. He was of the opinion that if the Turkish people continued to with their traditions, they would suffer an attack by another western power. The sultan Kemal often traveled around the countryside to charge the people “Let science and new ideas come in freely," he usually said. “If you don’t, they will devour you.”
The ideas he proposed for modernization are:
> In every modern nation, men and women must be treated equal. He decreed that girls be allowed to attend schools. He also bestowed on women the right to vote and take jobs in business and government.
> Kemal laid aside religious law and established a western type justice system for the nation. Turkey had been ruled by Shariah law before Kemal set up a legal structure that was close to that operated by European nations.
> Kemal also introduced a western alphabet system and decreed that all newspapers, books, and street signs created with the new script.
Answer:
a slowdown in growth due to an inability to achieve continuous improvements in competitiveness and productivity;
the poor quality of education and the slow transfer of knowledge and innovative ideas; and.
excessive inequality and lack of social protection.
Explanation:
Explanation:
Ideology is described as a collection of more or less structured concepts that identify a community, the goals sought on their behalf, and a course of action. Ideology is significant in two ways.
To begin with, it is useful for armed organisations in socialising soldiers with disparate objectives into a cohesive group, reducing principal-agent issues, and prioritising competing aims.
Some individuals of terrorist organizations act on moral convictions in ways that are not reducible to utilitarian reasoning, while others limit their strategic options for altruistic purposes, which are frequently normative considerations dictated by their ideology.