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suter [353]
1 year ago
7

Briefly outline parent association combating risky behaviour

World Languages
1 answer:
Over [174]1 year ago
3 0

Parents' associations combating risky behaviours are through:

  • Understand the child and communicate with them in a positive manner.
  • Conveying the negative aspects of such behaviours via several activities or in some innovative way.
  • Tutoring or counselling sessions are an important part.
  • Try to divert their minds and involve them in some other activities

<h3>What are risky behaviours?</h3>

This is known to be anything that would put ourselves or others at risk of physical, mental, or emotional harm or abuse. This behaviour runs a risk to people involved in it.

For parents to get involved in combating risky behaviours that would endanger a child, it is very necessary to understand a child well in order to communicate effectively for the child to be prepared to receive positive communication or help from the parent.

Hence, parents' involvement in combating risky behaviour in kids or guardian is outlined above where a parent should understand a child and communicate well in a positive manner for the child to understand.

Read more about <em>risky behaviours</em> here:

brainly.com/question/28173393

#SPJ1

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Read the names and origins of the people below. Then create sentences indicating the city they are from and which nationality th
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Answer:

1. Lucy y Lee Hung son de Pekín. Ellos son chinos.

2. Pierre y Marie Lebrun son de Montreal. Ellos son canadienses.

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4. Elizabeth Mitchell es de Londres. Ella es inglesa.

5. Roberto Morales es de Madrid. Él es español.

6. Andrés y Patricia Padilla son de La Habana. Ellos son cubanos.

7. Paula y Cecilia Robles son de San José. Ellos son costarricenses.

Explanation:

I understood this question is from Spanish, for the connectors "y" and some other words.

In Spanish, the nationalities are written in lowercase, withouth capital letters.

1. Lucy and Lee Hung are from Beijing. They are Chinese.

2. Pierre and Marie Lebrun are from Montreal. They are Canadians.

3. Luigi Mazzini is from Rome. He is italian.

4. Elizabeth Mitchell is from London. She is English.

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3 0
3 years ago
2) हमारी राशरी पाकी मोर• शारिरक सुरचना • पासकदि • उपसुहार​
mina [271]
<h3>मोर</h3>

मोर भारत का राष्ट्रीय पक्षी है।

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Rainbow [258]

This poem is one of Marvell's most emblematic poems, reminiscent at times of Vaughan's The Water-fall. The dewdrop becomes a symbol of the human soul, just as in Vaughan's poem, the spray from the waterfall become a sign of the return of the soul to heaven. The same Platonic thought is present in Marvell. Probably the mid-seventeenth century, when both these poems were written, was the time when Christian Platonism had its greatest influence. You can look at this more fully in the analysis of Marvell's The Garden.

Description of the dewdrop

Lines 1-18 describe the dewdrop itself; the remainder of the poem works out the symbolism in terms of the soul's returning to heaven. The dew is ‘orient', that is, from the East, because that is the direction of the dawn. Marvell's point is that, however beautiful its resting place, ‘the blowing Roses', it still stays minimally attached to it (‘scarce touching where it lyes'). Its moisture is a sign of weeping (‘Like its own Tear') because it is ‘so long divided from the Sphear', that is, the sky or the heavens. It is just not in its element on earth, only in the air. Finally the sun takes pity on it and draws it back through evaporation.

Emblem of the human soul

This is an emblem or sign of the human soul, which stems originally from ‘the clear Fountain of Eternal Day', that is, heaven itself. This is also Vaughan's belief, as in Platonism in general, that the soul comes from heaven, and longs to return to it. Orthodox Christian theology does not teach anything about the origin of the soul, so such a belief is pushing at the bounds of Christian belief, without being against it.

A microcosm

‘Remembering still' – this is the source of its sadness, since it remembers loss. But it tries to re-create heaven in preserving its own purity. The drop formation of the dew is again a sign of this: it turns in on itself, trying to absorb as little as possible of the material world. So it becomes a microcosm, ‘The greater heaven in an heaven less', except ‘cosm' derives from ‘cosmos', which means universe, rather than heaven. The reflective language which Marvell uses of the dew-drop - 'Like its own tear' - is a linguistic enactment of the soul shrinking away from involvement in the world.

The other emblematic feature of a drop is that it is transparent and can absorb light as the soul does. And just as the dewdrop is ready to evaporate as soon as possible, so is the soul.

Like manna

The final image is biblical, that of manna, the ‘food from heaven' given by God to feed the Israelites, as recorded in Exodus 16:14-15. The poet has to modify the image considerably, since on his own admission, the flakes of manna turned ‘congeal'd and chill', not an appetising picture! However, it fell like dew and what was not needed, dissolved, evaporated back to heaven.

The verse form is moving towards free verse, though there are loose rhyming patterns. The metre varies between pentameter and tetrameter, with trochees almost as prevalent as iambs.

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I’m not sure what the exact word is but in English it sounds like
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I Don’t know what that word is you trying to say.
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