Answer:
The Slavs have all been manufactured from Africa rather than just South America. A further explanation is given below.
Explanation:
- Ships sail from Liverpool but instead Bristol, United Kingdom, loaded with the most created to enhance throughout Africa, including certain pots, trousers, firearms, and white wine. Because once ships approach Africa, this same commander would then sell those other goods to street vendors, as well as the boats have been reconfigured to take some 400 slave owners.
- Throughout the West Indies, people were brought and indeed the ship was stacked with goods including certain tobacco, sucrose but mostly cotton. Then perhaps the boat sailed back to England through its penultimate corner.
Furthermore, the triangular commerce or perhaps the triangle of exports is completed.
Answer:
the idea of culture and advocating for your country, celebrating leaders important to that country, or even specific dates that are to each country, like independence day
Explanation:
Answer:
[B] religious morals
Explanation:
For a bit of a timeline reference, the period that the Social Gospel reigned was during the late nineteenth to early twentieth century. The Social Gospel was a group of people who tried to use their Christian faith to justify their ideas of what solutions to certain social problems should be. A way to remember the religious ties that the Social Gospel had to society would be the word <em>gospel</em>, which by definition relates to church and thus religious faith.
[A] Imperialism would be an incorrect response. Think of imperialism as typically belligerent or selfish nations who tried to get as many resources as possible from other developing countries, like how Great Britain was the mother colony farming resources from the colonies throughout the seventeenth and eighteenth centuries. For some extra context, imperialism was much more prevalent during the sixteenth to nineteenth centuries.
[C] Laissez-faire is a method of practicing capitalism that the federal government used in the US. The phrase <em>laissez-faire</em> is French and essentially means "let it be," which follows the conservative economic ideal of not regulating the market.
John Julius Norwich makes a point of saying in the introduction to his history of the popes that he is “no scholar” and that he is “an agnostic Protestant.” The first point means that while he will be scrupulous with his copious research, he feels no obligation to unearth new revelations or concoct revisionist theories. The second means that he has “no ax to grind.” In short, his only agenda is to tell us the story. Norwich declares that he is an agnostic Protestant with no axe to grind: his aim is to tell the story of the popes, from the Roman period to the present, covering them neither with whitewash nor with ridicule. Even more disarmingly, he insists that he has no pretensions to scholarship and writes only for “the average intelligent reader”. But he adds: “I have tried to maintain a certain lightness of touch.” And that, it seems, is the opening through which a fair amount of outrageous anecdote and Gibbonian dry wit is allowed to enter the narrative.
