During the quest, it is true that the Spanish conquistadors were concerned with Native American uses of peyote
The term "Spanish conquistadors" is used to describes the group of Spanish men that conquer and subjugate the native populations in America.
- Also, the peyote was a sacred medicine used as religious sacrament for many year before the Spanish conquer the Native American.
In conclusion, during the quest, it is true that the Spanish conquistadors were concerned with Native American uses of peyote
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Answer:
b) electrons jump onto or off the neutral ball when a charged object comes close
Explanation:
What causes a pithball to move is when "electrons jump onto or off the neutral ball when a charged object comes close".
The pithball electroscope is actually used to test if a body is charged or not. When a charged body is brought near the pithball, the ball moves. The movement of that charged body reveal that there are electrons it is carrying.
The pithball can actually be charged. It is charged by touching a charged object to it. This leads to some of the charges on the surface of the charged object moving to the surface of the ball. The pith-ball electroscope was invented by John Canton, a British schoolmaster and physicist in 1754.
Answer:
c) obtain energy, produce offspring, maintain their structure
A very basic answer could be ¨make an organized chart of data collected¨
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
