Answer:
The correct answer to the following question will be "In-Group Collectivism".
Explanation:
- In-group collectivism becomes "the extent to which entities within their organizations or families demonstrate loyalty, pride, and cohesiveness"
- As certain, relational collectivism is expressed as an ideology in which collective unity is valuable and participants within the group are viewed as having equal representation.
Therefore, it's the right answer.
I believe the answer is: <span>social learning theory
</span><span>social learning theory refers to the characteristics that people adopt by observing,modelling, or imitating the behavior of other members in a social group. In the scenario above, the reason why the child is using the bad language is because he observe and imitate the speaking habit of his father</span><span />
They were influenced by their people because every choice they made was based on culture and culture has a lot to do with religion which makes leaders choose how they dress and so forth. Some leaders in Latin American were dictators instead of having democracy
Answer:
Through the diverse cases represented in this collection, we model the different functions that the civic imagination performs. For the moment, we define civic imagination as the capacity to imagine alternatives to current cultural, social, political, or economic conditions; one cannot change the world without imagining what a better world might look like.
Beyond that, the civic imagination requires and is realized through the ability to imagine the process of change, to see one’s self as a civic agent capable of making change, to feel solidarity with others whose perspectives and experiences are different than one’s own, to join a larger collective with shared interests, and to bring imaginative dimensions to real world spaces and places.
Research on the civic imagination explores the political consequences of cultural representations and the cultural roots of political participation. This definition consolidates ideas from various accounts of the public imagination, the political imagination, the radical imagination, the pragmatic imagination, creative insurgency or public fantasy.
In some cases, the civic imagination is grounded in beliefs about how the system actually works, but we have a more expansive understanding stressing the capacity to imagine alternatives, even if those alternatives tap the fantastic. Too often, focusing on contemporary problems makes it impossible to see beyond immediate constraints.
This tunnel vision perpetuates the status quo, and innovative voices —especially those from the margins — are shot down before they can be heard.
Religion sometimes meddles with government matters when it concerns morality. Laws are made out of implementing order, and stopping people from committing immoral acts. But for liberated countries like USA, the Church does not strongly meddle with issues like homosexuality because of their modernist views. But there must really be a boundary between Church and governments to avoid conflicts.
