Answer:
I would expect to see purple, spherical-shaped organisms arranged in chainlike formations.
Explanation:
Gram-positive bacteria are bacteria classified by the color they turn in the staining method. Hans Christian Gram developed the staining method in 1884. The staining method uses crystal violet dye which is retained by the thick peptidoglycan cell wall found in gram-positive organisms.Gram-positive cocci include Staphylococcus (catalase positive) which grows clusters and Streptococcus (catalase negative) which grows in chains.
Answer:
b. Start at the inferior region of the heart and remove the parietal pericardium until you reach the atria, then carefully cut the inferior portion of the parietal pericardium off. After you have done this you can slowly expose the major vessels by removing the rest of the parietal pericardium.
Explanation:
The pericardium is a fluid-containing membrane that surrounds the heart and protects it from infections while also lubricating it during movement. Pericarditis is a condition in which the pericardium becomes stiff and holds the heart in such a way that it prevents normal pumping movement, filling the heart inconsistently with blood and causing heart failure. To solve this, pericardiectomy is performed which is the surgical removal of the pericardium. This is done through median sternotomy, this approach cuts through the breastbone to reach the inferior part of the heart and then the parietal pericardium which is the outer pericardium.
The answer is C. 2018 senators serve 6 years in 1 term
Answer: Yes, Confucius was a good leader. Confucius urged ethical and upright behavior, framing responsible government as a moral duty similar to parenthood. He believed providing a good example of moral conduct to the people would spur them to act within the confines of the law. Many Chinese rulers drew upon Confucian principles. For example, Emperor Wu of Han promoted hierarchical social structures based on Confucian principles, which he believed would bring about greater social harmony throughout Chinese society. Confucius wanted things to be done with morals, respect and dignity.
Explanation:
There is a widespread opinion on both sides of the Atlantic that as the Magna Carta is to the British attachment to rights, the American version of this attachment is to be found in the U.S. Bill of Rights. Sometimes we hear more: that not only the origin, but also the substance of the U.S. version, is to be found in the Magna Carta.
To be sure, we have to start the rights narrative somewhere and since participants in the rights debate over 400 years don’t seem inclined to go further back than the Magna Carta, it seems reasonable to start there. And despite the feudal language and medieval concerns that run through, and thus date, the document, there is something enduring there that appeals to subsequent generations.
We suggest that the enduring quality is an appeal through the centuries that those who govern us do so in a reasonable manner. And all the better to secure the proposition that rulers exercise their power in a reasonable manner, we write down what we think is unreasonable conduct. Thus a list of what those in authority can’t do emerges.
In particular, we might say that the Magna Carta calls for the rule of law in opposition to the rule of unreasonable men. Furthermore, the rule of law is to be secured by an attachment to the due process of law.
The question then is how much of the Magna Carta made its way into the U. S. Bill of Rights? The answer is 9 of the 26 provisions in the Bill of Rights can be traced back to the Magna Carta. That’s about a third or 33%. And these provisions are heavily concerned with the right to petition and the due process of law.
The Magna Carta does not call for an abolition of the monarchy or a change in the feudal order. Nor does it call for religious freedom or freedom of the press. The U.S. Bill of Rights, however, presupposes the abolition of monarchy and feudalism; the American appeal to natural rights raises the question of religious freedom and freedom of the press.
