<span>ElieWiesel, being just a teenager, witnessed the murder of his family in the Auschwitz concentration camp, where Elie himself was a prisoner. During his stay in the concentration camps, he came to feel that being abandoned by God was worse than being punished by him. It was better an unjust God than an indifferent one, hence the expression that indifference, is the emotion more harmful and more dangerous than anger or hatred. Indifference is not the beginning; is the end. And therefore, indifference is always the friend of the enemy because he benefits from the aggressor, never from his victim, whose pain is magnified when he or she feels forgotten.</span>
In a capitalist society, a person pays for what they utilize and pays no taxes.
In a socialist society, a person collectively pays for everything publicly funded through taxes.
These are only the definitions of "pure" capitalism and socialism. Currently, no society has such; they have a mix of the two.
This conversion of one form of energy into another is called: <u>transduction</u>.
<u>Explanation</u>:
In the above scenario, the light energy received by Samantha on opening her eyes to see the flowers was then converted into neural messages to process by the brain. This kind of conversion of energy is known as transduction.
Transduction is done as the physical energy cannot be directly transmitted to the brain. It is then converted into electrical signals like neural impulses and transmitted to the brain. The transmission of signals from an exterior of cell to its interior is known as cell signaling or signal transduction. To achieve appropriate response, the signals received by cells should be effectively transmitted to another cell.
Remembering the name of a person's favorite toy from years ago when he or she was a child is an example of Episodic memory. (in installments, in sections or in parts). Episodic refers to containing or consisting of a series of separate parts or events.
Example: An episodic narration.
Answer:
Correct answer is that The iconoclasts' fear that adoration of icons would lead to idolatry
.
Explanation:
During the reign of Byzantine ruler Leo III the idolatry was prohibited and people were not allowed to worship icons. This created a large conflict inside of the church, that lasted until the period of Empress Irene that officially reestablished the usage of icons. It was conflict that shook only the church, but the whole country.
