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jek_recluse [69]
2 years ago
8

Benjamin Franklin said, "Be assured, a Woman's Power, as well as Happiness, has no other Foundation but her Husband's Esteem and

Love." Based on her thinking after learning of her husband's death, how would Mrs. Mallard in "The Story of an Hour" have responded to Franklin's idea? Use evidence from the story to support your conclusion.
English
2 answers:
grandymaker [24]2 years ago
8 0

In this quote, Benjamin Franklin expresses the view that a woman has no other purpose except making her husband happy, and that her ultimate happiness lies in knowing he loves her. If this were true, we would assume that a woman who is left alone would have no more reason to live, let alone to be happy. This is the complete opposite of what happens to Mrs. Mallard. Mrs. Mallard feels trapped in a loveless marriage, until her husband passes away. Although at first she is shocked, she soon realizes that now she is free, and she feels as if her life was only now beginning. Therefore, her situation proves the falsehood of Franklin's assessment.

Reil [10]2 years ago
6 0

In “The Story of an Hour” Louise Mallard is the protagonist who suffers in a marriage she is not happy with. Different from Benjamin Franklin’s assumption, when her husband dies in a train accident she cries of course, but later she notices that she is free from her marriage and now she has a will to live.

Her marriage made her so miserable she wanted to die and once she is freed from it she desires to live she even screams <em>“free, free, free!” (262)</em>.  So you can assume that the character would not agree with Franklin’s thoughts.

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Answer:

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When Grendel went to the cave of the dragon in Chapter 5 of the text <em>Grendel </em>by John Gardner, the dragon began teaching about everything. He proclaimed that he knows and hears everything, exclaiming that it's what<em> "makes [him] so  sick and old and tired".</em>

And in his attempt to teach Grendel about the difference between importance and expression, he uses the example of a jug. He states <em>"the jug is an absolute democracy of atoms"</em>, but devoid of expression. To him, <em>"Importance passes from the world as one to the world  as many, whereas expression is the gift from the world as many to the  world as one."</em> This shows that what is deemed important may not necessarily be expressive.

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<em>"If the  dominant activity be severed from the rest of the body--if, for  example, we cut off the head--the whole coordination collapses, and  the animal dies. Whereas in the case of the vegetable, the democracy  can be subdivided into minor democracies which easily survive without  much apparent loss of functional expression."</em>

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