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777dan777 [17]
3 years ago
6

Under the rule of ______, London became a permanent home for theatres and acting troupes.

History
2 answers:
Usimov [2.4K]3 years ago
5 0
The answer to the question is B. Queen Elizabeth I, hope this helps, and enjoy!
steposvetlana [31]3 years ago
5 0

I know for sure it is b

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Yin & Yang (Meaning, Belief, etc.)
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The principle of Yin and Yang is that all things exist as inseparable and contradictory opposites, for example, female-male, dark-light and old-young. The principle, dating from the 3rd century BCE or even earlier, is a fundamental concept in Chinese philosophy and culture in general.
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So can someone help me
NeTakaya

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B)Fog

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Roosevelt was spurred to initiate the Second New Deal in 1935 because the first had failed to pull the country out of the Depres
mr_godi [17]

Answer:

True

Explanation:

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3 years ago
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Where does the exchange of oxygen, nutrients, and wastes occur?
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7 0
3 years ago
Please help! Catholicism
astra-53 [7]

Answer:

For several decades voices from various sectors of Christianity have decried the

loss of compelling language for sin. The atrophying of sin language is of no small

moment due to the organic connection between theological loci. Sin talk relates to

salvation-talk, human-talk, and Christ-talk. Further, the loss of compelling sin language

threatens to silence the church’s voice in the culture.

Both classic and contemporary theologies of sin, pursuing the essentialist methods

of the past, attempt to define sin and derive the fullness of the doctrine of sin from these

distillations. However, many of these renderings of sin are insufficiently attentive to the

importance of narrative modes of thought in theologizing. Specifically, they often almost

completely ignore the witness of the biblical narrative—both individual narratives and

the Bible’s overall narrative structure. Furthermore, they tend to appropriate the

narratives, and especially the narrative of the fall in Genesis 3, in ways that actually

subvert the narratives’ narrativity through historicizing, mythologizing, and

decontextualizing. They therefore provide thin descriptions of the human condition and

consequently offer distorted depictions of redemption, humanity, and the divine-human

relationship. These patterns can be seen in both feminist theologies that build their

definitions of sin from particular views of the human and evangelical theology which

derive their definition from biblical propositions.

In this dissertation we seek to begin to offer a narrative theology of sin by

providing a reading of Genesis 1-11 that attends to its literary character and seeks to

identify the reference point for sin and discern its development in the narrative. We will

discover that both the reference point for sin and the axis of its development relates to the

depiction of the human as the imago dei.

We will conclude by demonstrating that indexing the doctrine of sin to a

narratively construed imago dei offers a more robust language for sin and in particular,

offers a more natural bridge to Christ. Indeed, in the story of redemption, Christ becomes

the ultimate reference point for describing sin.

Explanation:

4 0
2 years ago
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