When then-President Boris Yeltsin stood on a tank in 1991, waving a fist in defiance of communist hard-liners, he heralded a new dawn for Russia.The Soviet Union collapsed months later, promising to usher in a new era of Western-style democracy. But at the end of Yeltsin's rule, eight years later, democracy had become a dirty word for most Russians.President Vladimir Putin often is praised for bringing an end to what some see as a reign of lawlessness and corruption under Yeltsin, his predecessor. But not everyone agrees. Some officials who ran the government under Yeltsin say Putin has put an end to a period of positive change.
<span>Love, Life and Light.
John was "the disciple whom Jesus loved" -- as described in the Bible. We might say he and Jesus were best friends. John's letters to the church--1, 2 and 3 John--are full of expressions of how God brings us life and light through his love. Some pertinent passages from 1 John would be examples like these:<em> "We proclaim to you the eternal life, which was with the Father and has appeared to us"</em> (1 Jn 1:2). <em>"If we walk in the light, as he is in the light, we have fellowship with one another"</em> (1 Jn 1:7). "<em>Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God" </em>(1 Jn 4:7).</span>
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A) Both have three branches of government and a constitution.
The Appilachian mountains was the greatest barrier, because it was crawling with Indian's that may have made them turn back.
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The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.
The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Basho, the master of haiku) and woodblock printing.
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