Answer:
Ethiopian art from the 4th century until the 20th can be divided into two broad groupings. First comes a distinctive tradition of Christian art, mostly for churches, in forms including painting, crosses, icons, illuminated manuscripts, and other metalwork such as crowns. Secondly there are popular arts and crafts such as textiles, basketry and jewellery, in which Ethiopian traditions are closer to those of other peoples in the region. Whereas in the European view, it is of the figure or the body. Plus, the European paintings lay emphasis on a true representation of the physical appearance of the subject.
Let me say that too often adolescent girls face intersecting disadvantages because of their age, gender, ethnic background, sexual identity, religion affiliation, income, disability among other compounded factors. We have seen pictures, evoked images of girls in different situations that live with disadvantage, even without crisis. The perception and reality of vulnerability arising out of these multiple intersectionalities really creates that context of discrimination and differentiated impact of crisis.
During conflict or humanitarian situations, natural disasters or climate change, these factors exacerbate and disproportionately and differentially affect young women and girls due to neglect of their human rights and the intersecting forms gender-inequality and discrimination that they endure. So this is how we shine the light on this particular situation of girls in emergencies. As was mentioned, it is often forgotten that women and girls are not only helpless victims, they are sources of power, power to cope, power to prevent, power to reduce risk, power for resilience and transformation and to build back better after crisis. That is the power that we want to invoke and tap into.
We must be outraged about the disadvantages that girls still experience. But here has been some progress. Humanitarian actors and governments are much more aware today about addressing crises and resilience building with a gender lens and with a girls lens. But, we still have miles to go.
Imagine that to date, women and children account for more than 75 per cent of the refugees and displaced persons at risk from war, famine, persecution and natural disasters.
Every 10 minutes, somewhere in the world, an adolescent girl dies because of violence.
Up to one-third of adolescent girls report their first sexual experience as being forced and they are victims of sexual violence. Currently at least 133 million girls and women have experienced female genital mutilation.
The spirituals celebrated historical events, and reflected unique views of growing nation in a different way.
Explanation:
Religious revivalism means increase in spiritual interest or revival in the life of church worshipers.
The American music expresses religious works like Spirituals as well as depicts about the development of America.
American music improved religious faith. Revivalism was followed in Jamaica between 1860 and 1861. This revivalism is a combination of African pagan beliefs and Christianity. Religious revivalism made a great impact in America, when the interest for religion is increased.
Answer:
The Treaty of Paris
Explanation:
the British Crown formally recognized American independence and ceded most of its territory east of the Mississippi River to the United States, doubling the size of the new nation and paving the way for westward expansion
Answer:
The correct answer is: African American
Explanation:
The most prominent issue in U.S. politics in the mid-1950s and during the 1960s was the struggle of blacks to end segregation and secure all their rights as citizens.
They sought the protection of the courts. However, many Southern states attempted to circumvent these rulings.
Despite progress in some states, racial integration was slow in the South. Meanwhile, many african american began to take an active part in the civil rights movement.
During the 1950s, being born black in the United States meant being born condemned to an ancestral system of discrimination, originated four centuries ago with the slave trade from Africa, and later perpetuated in the cotton plantations of the southern states.
By the mid-20th century, although slavery had disappeared a century ago, most blacks had access only to bonded labor and lived confined to the slums of southern cities.
