Answer:
In the South during the Antebellum period, the years between the late 1700s and the first half of the 1800s, what most differentiated the elite and the poor was the <u>land ownership (A)</u>.
Explanation:
The South during Antebellum was largely agricultural. Unlike northern states that were industrializing and creating many different jobs and specializations, the south focused its economic activities on agriculture.
Because of this land property was the main differentiation between classes, which means that this region was immensely unequal. Who had land formed the elite, and who hadn't was poor and had to work for the elite to survive.
Answer:
B
Explanation:
Before 1492 tobacco was unknown in Europe. Native Americans had been growing tobacco for ritual purposes and medicinal purposes for centuries before ever making contact with the Europeans. Europeans didn't start to import large quantities of tobacco until the 1590's
If this newspaper owner appears on television to repeat her criticisms of the president, she would not be arrested for speaking ideas that are opposed to the government.
The reason why she would not be arrested is because of the freedom of speech clause in the first amendment. According to this amendment, citizens and press have the rights to express themselves.
The amendment forbids the congress from making laws that stops people from speaking about their grievances towards the government, it also gives the press freedom of speech.
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If the President had not turned in the tapes he would have violated the
- The 4th Amendment of search and seizure.
- The 5th Amendment of due process
<h3>What these amendments provides</h3>
- The 4th amendment is one that stops the citizens from being searched by the police except it was through court order.
- The 5th amendment allows people to answer for their crimes.
The supreme court of the country had ordered the president at the time that he should make the tapes available
Read more on the 5th Amendment here:
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Answer:
Explanation:
La historiografía tradicional sobre las independencias ha tendido a considerar éstas como el resultado de un conflicto de naciones, guerras de liberación nacional, en el que unas preexistentes naciones americanas se liberaban de una también preexistente nación española. En esta interpretación la existencia de dos formas de identidad colectiva de carácter protonacional, criollos (nacidos en América) y peninsulares (nacidos en Europa) ha tenido un papel determinante. Las guerras de independencia habrían sido el resultado de un enfrentamiento entre identidades colectivas definidas por el lugar de nacimiento. Una afirmación que hoy muy pocos historiadores se atreverían a mantener de forma explícita pero que sigue siento el trasfondo último del relato hegemónico sobre las independencias americanas.
2La propuesta de este trabajo es tanto discutir esta idea como desentrañar las funciones que ha cumplido en una historiografía que ha interpretado las guerras de independencia hispanoamericanas como guerras de liberación nacional. Para sustentar esta hipótesis se necesitó partir de la existencia previa de identidades colectivas con densidad política en el interior de la Monarquía Católica y lo más parecido que se encontró fue un supuesto conflicto criollos-peninsulares. Mi propuesta es que las naciones no fueron la causa de las guerras de independencia y que el enfrentamiento entre peninsulares y criollos, en el que la interpretación anterior se sustenta, es poco más que una bella leyenda, un mito historiográfico que forma parte del proceso de imaginación nacional latinoamericano y no de la realidad histórica.