The answer is social comparison. This states that we decide our own social and individual worth in view of how we stack up against others we see as by one means or another faring better or more regrettable. We now and again contrast ourselves with others as a method for cultivating self-change, self-inspiration, and a positive mental self portrait.
Answer:
1. Statements y and z are correct and also self explanatory.
Explanation:
sorry i have no idea
Answer:
Collective identity refers to a person's sense of belonging to a group. The identity of the group, or the 'collective,' becomes a part of the person's individual identity.
Answer:
Continuous reinforcement
Explanation:
Continuous reinforcement is related to ope-rant conditioning. Continuous reinforcement is given to the subject at every single time to reinforced the behavior.
This reinforcement is good at the starting phase because at the initial stage it creates a strong association between response and stimulus. Continuous reinforcement increases or strong the association between the behavior and consequences. It is most effective when we teach a new behavior to an animal or a baby.
Thus in the kindergarten class, Tanesha used continuous reinforcement because it is the initial stage and children learn new behavior so continuous reinforcement is much better to develop a new behavior in kids.
According to the object relations theory, children Experiences the mother (or father) in an unconscious representation.
- Object relations theorists stretch the significance of early family intelligent, essentially the mother-infant relationship, in identity advancement.
- It is accepted that newborn children frame mental representations of themselves in connection to others which these inner pictures altogether impact interpersonal connections afterward in life.
- Since connections are at the center of protest relations hypothesis, the person-therapist union is imperative to the victory of therapy.
- The term “object relations” alludes to the energetic internalized connections between the self and noteworthy others (objects).
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